Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Midwives are rarely mentioned in Scripture, but play a prominent role in the first chapter of Exodus. The word midwife is used seven times in verses 15-22, though it is used only twice elsewhere in the Old Testament. The reason, I think, is not merely that the midwives were heroic…
Leviathan (41:1-11) is the climax of the theophany, the culmination of the Lord’s speech. His final answer to Job’s injudicious charges against God’s justice. After hearing God rehearse the characteristics of Leviathan and His absolute power over him, Job instantly repents in dust and ashes. He confesses, "I know now…
Our purpose in this study is to lay out the chronology and history of the Kingdom of Judah from the reign of King Josiah to the completion of the exile of the Jews under Nebuchadnezzar, with particular attention to the events recorded in Jeremiah and Ezekiel. The Empire of Assyria…
Protestants have always insisted that the sacraments bring no benefit without a response of faith, but this seems to undermine infant baptism, since infants do not appear to be able to exercise faith. Luther and Calvin held together their insistence on faith with infant baptism by claiming that infants can…
Traditional Presbyterian theologians regularly cite 1 Corinthians 11:28 as an argument against the practice of paedocommunion. Children must be able “to examine themselves” before they come to the table. Supposedly this text demands a certain level of intellectual capability as well as the capacity to engage in self-conscious introspection, both…
Yahweh’s two speeches at the end of the book of Job (38-41) should bring some closure to the book. The prologue has the whole cosmic order arrayed against the blameless and upright Job, "a man who feared God and shunned evil" (1:1, 8; 2:3). Yahweh’s capstone speeches affirm God’s absolute…
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My previous couple of posts highlight the fact that paedocommunion lurks behind the whole Federal Vision debate. Paedocommunion disambiguates the ambiguous “God is/isn’t your God” that paedobaptism without paedocommunion declares to our children.
The Federal Vision has been about a lot of things, but one of the central pastoral issues has to do with the status of our children, what we say to them, and how we say it. From one perspective, the Federal Vision is an effort to articulate a consistent paedobaptist…
The PCA Federal Vision report condemns the notion that some receive saving benefits of Christ and later lose them. But this runs contrary to the PCA’s own covenant understanding of infant baptism and the statements of its own Constitution. Consider: Children of believers, all Presbyterians confess, are covenant children. At…
This is a copy of a letter I sent to the stated clerk of my Presbytery this morning. To the Stated Clerk: I don’t know if I’m technically required to send this letter, but following the GA’s vote on the Federal Vision study committee yesterday, I thought it would be…
It’s long been a frustration that there are few fora for theological discussion and debate in the PCA. Presbyteries sometimes devote time to such discussion, but that’s too rare. And GA is simply not a place where theological debate can be expected to happen. Yesterday’s debate on the Federal Vision…
During the PCA debate on the Federal Vision, PCA minister David Coffin dismissed NT Wright’s supposed claims to have discovered the gospel that had been hidden for centuries. Coffin found the claim dubious. I am dubious that Wright actually makes the claims that Coffin attributes to him. He claims to…
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