Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Russian Orthodox liturgist Alexander Schmemann died in 1983, but his importance continues to grow, sometimes in surprising ways. A Russian transplanted to Paris and then to Crestwood, New York, he was an acute observer of the American religious scene. He possessed the clarity of vision the Spirit often grants to…
This is the fifth in a series of studies of Deuteronomy 22:3-23:8. "A bastard ( mazmer ) shall not enter into the assembly of Yahweh; even to the tenth generation shall none of his enter into the assembly of Yahweh" (Deuteronomy 23:2). [i] The translation “bastard” here for mazmer ,…
The Enlightenment project is very comprehensible in terms of the “Wars of Religion” that followed the Reformation. It's questionable whether all that is said about the Wars of Religion is entirely fair (R. J. Rushdoony’s Christian Survey of World History has some very helpful things to say about this). Still,…
The fourth in a series of studies on Deuteronomy 22:30-23:8. One wounded by crushing, or cut in the member shall not enter into the assembly of Yahweh (Deuteronomy 23:1. [i] The translation of this verse varies in different English versions. The basic idea is clear enough, however: a eunuch is…
Trinity House President Peter Leithart will give a lecture on violence at the 2013 Wheaton Theology Conference later this week.
The third in a series of studies on Deuteronomy 22-23. This continues the second essay, which examines Deuteronomy 22:30: "A man shall not take his father’s wife, and shall not uncover his father’s wing" (Hebrew: kanaf ). The Sin of Ham Another story would almost certainly occur to an ancient…
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Austen’s Pride and Prejudice is often interpreted by linking the principal characters with the two flaws of the title. Darcy is “pride” and Elizabeth “prejudice.” This way of reading the book gets at some important themes, but it doesn’t quite get at the crux of the issues raised by the…
An old essay by Edd Winfield Parks explores the question of how Austen gets us to move on to the next chapter. She doesn’t, he points out, use cliff-hanger chapter endings, like a John Grisham novel. What keeps us reading? The question becomes more pointed when we notice that Austen…
PD James, who knows whereof she speaks, once remarked, “I think if Jane Austen were writing today, she might very well be our greatest mystery novelists.”
INTRODUCTION On Palm Sunday, Jesus arrives in Jerusalem as the King, fulfilling the prophecy of Zechariah 9:9-10 (Matthew 21:5; John 12:15). But the gospel writers mention Psalm 118 in this connection as well (Matthew 21:9, 42; Mark 11:9; 12:10; Luke 19:38; 20:17; John 12:13). On Palm Sunday, Jesus is the…
Matthew 25:35: I was hungry, and you gave Me something to eat; I was thirsty, and you gave Me something to drink; I was a stranger, and you invited Me in. The gospel is a story of hospitality. Through Jesus’ life, death, and resurrection, God brings us from the outside…
The family is not a redemptive institution. It is a fallen institution in need of redemption. Through the power of the Word and Spirit, God does redeem families. Through the Spirit, marriages can begin to reflect the marriage of Christ and His church; through the Spirit, the entire life of…
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