Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Russian Orthodox liturgist Alexander Schmemann died in 1983, but his importance continues to grow, sometimes in surprising ways. A Russian transplanted to Paris and then to Crestwood, New York, he was an acute observer of the American religious scene. He possessed the clarity of vision the Spirit often grants to…
This is the fifth in a series of studies of Deuteronomy 22:3-23:8. "A bastard ( mazmer ) shall not enter into the assembly of Yahweh; even to the tenth generation shall none of his enter into the assembly of Yahweh" (Deuteronomy 23:2). [i] The translation “bastard” here for mazmer ,…
The Enlightenment project is very comprehensible in terms of the “Wars of Religion” that followed the Reformation. It's questionable whether all that is said about the Wars of Religion is entirely fair (R. J. Rushdoony’s Christian Survey of World History has some very helpful things to say about this). Still,…
The fourth in a series of studies on Deuteronomy 22:30-23:8. One wounded by crushing, or cut in the member shall not enter into the assembly of Yahweh (Deuteronomy 23:1. [i] The translation of this verse varies in different English versions. The basic idea is clear enough, however: a eunuch is…
Trinity House President Peter Leithart will give a lecture on violence at the 2013 Wheaton Theology Conference later this week.
The third in a series of studies on Deuteronomy 22-23. This continues the second essay, which examines Deuteronomy 22:30: "A man shall not take his father’s wife, and shall not uncover his father’s wing" (Hebrew: kanaf ). The Sin of Ham Another story would almost certainly occur to an ancient…
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From Book 1 of the Discourses on Livy: FOR WHAT REASONS THE ROMANS WERE LESS UNGRATEFUL TO THEIR CITIZENS THAN THE ATHENIANS Whoever reads of the things done by Republics will find in all of them some species of ingratitude against their citizens, but he will find less in Rome…
Socrates’ explanation of his willingness to submit to the laws of Athens, from the Crito. Since he owes the city his very existence, he has no right to renounce the laws when they turn against him: Soc. “And was that our agreement with you?” the law would say, “or were…
A few quotations from Renaissance writers on the subject of ingratitude, drawn from Catherine Dunn’s excellent 1946 CUA dissertation on the subject: Lodowick Bryskett argued that ingratitude was contrary to reason: “How shamefull a thing is it therefore to man, that brute beasts should give him examples of gratitude; and…
Xenophon describes the Persian training of boys in the Cyropaedia (1.2.6-7), highlighting the effects of ingratitude: “The boys go to school and give their time to learning justice and righteousness: they will tell you they come for that purpose, and the phrase is as natural with them as it is…
Some excerpts from Aristotle’s discussion relevant to gratitude in Nicomachian Ethics. First, a treatment of the reasons for making return on a benefit received (from 9.1): “But who is to fix the worth of the service; he who makes the sacrifice or he who has got the advantage? At any…
Katherine Marsh writes in the March 13 TNR that parenthood is not what it was cracked up to be. Instead of bringing fulfillment and happiness, it turns out that parenthood is difficult, and a number of recent articles and studies have suggested that parents are more “sad, distracted or depressed”…
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