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Biblical Horizons

A Visionary Liturgy, Part 1

In the 48th year, the third month, and the fourteenth night, while I slept in my bed, I was taken in vision to Xanadu and set upon a high hill. Looking to the west, I saw a large building, surrounded with gardens and fountains, walks and gravestones, and a bell…

by James B. JordanJanuary 4, 1998
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Advent

Celebrating a Calvinist Christmas with a Clear Conscience: Is the Holiday Un-Presbyterian?

‘Tis the season to be informed–sometimes in gentleness, often with vigor–by a variety of Christians (and others) 1 claiming that it is wrong to celebrate Christmas. I have no desire to force anyone to celebrate Christmas against their will. Indeed, it would be insulting to the high holiday to pretend…

by Mark HorneDecember 15, 1997
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Biblical Horizons

The Case Against Western Civilization, Part 2

Part 2: The Enoch Factor Back in Open Book 21 we discussed "The Enoch Factor." Because that was several years ago (May 1994) and many people have begun reading this letter since that time, we shall return to the subject here and expand what we wrote at that time. After…

by James B. JordanDecember 4, 1997
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Biblical Studies

The Sequence of Events in the Creation Week, Part 3

Day 6. The sixth day provides the creation of land animals and of humanity. As we saw above, the second day spills over to the first half of the third day, for only at that point did God say that it was good. Similarly, it seems that the fifth day…

by James B. JordanDecember 4, 1997
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Biblical Horizons

Repoliticizing Jesus

During the past two decades, the "quest of the historical Jesus" has entered a new phase. The first incarnation of the quest was rudely shaken by the publication of Albert Schweitzer’s classic Quest of the Historical Jesus , easily the most devastating and funniest work of New Testament scholarship ever…

by Peter LeithartNovember 27, 1997
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Biblical Horizons

Sovereignty and Self-Gift

At the 1997 Biblical Horizons Summer Conference, the Rev. Jeffrey Meyers presented a series of remarkable lectures on the gospel of Mark. Among his many insightful comments, he suggested that the second gospel continues where the first gospel ends; Matthew ends with Jesus saying "Go" (Matthew 28:19), and Mark’s shows…

by Peter LeithartNovember 27, 1997

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Proverbs 5:15-23

INTRODUCTION Sex and wisdom are closely intertwined in the OT. Wisdom and Folly are both pictured throughout the early chapters of Proverbs as women – one honorable and blessed, the other seductive and ultimately deadly. Further, the Song of Songs is included among the wisdom books. In some way, skill…

June 15, 2005

Exhortation, June 12

Jehoram the son of Ahab is a whiner. He musters his army to fight against rebellious Moab, forges an alliance with Jehoshaphat of Judah and the king of Edom, and then marches South to attack Moab. When they get into the wilderness, they run short of water. As soon as…

June 15, 2005
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Robert Pogue Harrison, The Dominion of the Dead

Robert Pogue Harrison, The Dominion of the Dead. Chicago: University of Chicago Press, 2003. 208 p. Tradition, Chesterton remarked, is the “democracy of the dead.” For Robert Pogue Harrison, Rosina Pierotti Professor in Italian Literature at Stanford University, this form of democracy at least is inescapable. In The Dominion of…

June 15, 2005
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Translation, 2 Kings 7

Translation, 2 Kings 7 And said ‘Eliysha’, “Hear the word of Yahweh, Thus says Yahweh, ‘According to the time tomorrow a seah of fine-flour by a sheqel And a double-seah of barley by a sheqel in the gate of Shomron.” And answered the officer who was to the king -…

June 15, 2005
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Eucharistic Meditation, June 12

Psalm 90: A thousand years in the Lord’s sight are like yesterday when it passes by, as a watch in the night. He sweeps them away like a flood, and they fall asleep. In the morning they are like grass which sprouts anew. In the morning it flourishes and sprouts…

June 15, 2005

Translation, 2 Kings 6

And said the sons of the prophets to ‘Eliysha’ “Look, please! The place which we ourselves [are] living there before your face [is too] confined for us. Let us go/walk, please, unto the Yarden, and let us take from there each one beam And let us make for ourselves there…

June 8, 2005

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