Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
After 9 chapters of genealogy, the Chronicler begins his history with the death of Saul and the rise of David. The latter part of 1 Chronicles 12 describes the assembly of warriors from the twelve tribes to Hebron to celebrate David’s coronation as king. They have a three-day feast, with…
In the introduction we saw that Matthew and Luke are the only gospels which include “fire” in John the Baptist's narrative. If Matthew and Luke are the priestly and prophetic gospels, the inclusion of fire is of great importance. Priests are servants of the altar, working with fire every day.…
The feet of the great statue in Nebuchadnezzar’s dream cannot be interpreted as a prediction of the states of modern Europe, but the lessons from their failure can certainly be applied . The statue in Nebuchadnezzar’s dream spoke of God’s ordaining of four empires which would rule in succession throughout…
This past Sunday afternoon, I drove just a few miles west of my neighborhood to visit the corner of Sherman Blvd. and Burleigh St. in Milwaukee, Wisconsin. Amid a crowd I stood, looking at a huge gas station and multiple vehicles, all completely destroyed. Hundreds of feet of yellow caution…
1 Chronicles 12 is a flashback. The Chronicler has told the story of Saul’s death at the battle of Mount Gilboa. He has described how “all Israel” gathered to David at Hebron to make him king over all Israel (11:1-3). At the beginning of chapter 12, we move back to…
A great story draws you into specific details while delivering an ending that keeps you coming back. It brings you into the minutiae of life in such a way that requires patience, only to deliver a breath of fresh air time and again. The climax of the biblical story comes…
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Sacra doctrina, for Aquinas, involves the stripping of idols. So says Fergus Kerr: “Step by step, once we learn to read the text in this way, one idolatrous temptation after another is stripped away. The apophatic theology is designed to liberate us of the pictures of God that only too…
Denys Turner considers tradition and faith in the January 2004 issue of the IJST , but the more obvious subject is Derrida and the tradition of negative theology, particularly as expressed in Pseudo-Denys (no relation) and Eckhart. Turner deftly disposes of Derrida’s dictum that ” tout autre est tout autre…
Robert Jenson continues his series of essays on Christ as Culture in the January 2004 issue of IJST , arguing that “Christ is Art.” Here are a few of the highlights: 1) Jenson defines art as experimentation with possible worlds. One of his examples is Mondrian: “Mondrian and his allies,…
J. M. Coetzee, the South African novelist who won the Nobel Prize for literature last year, offers an intriguing exchange concerning the classics and faith in his novel, Elizabeth Costello (I can’t read that without thinking “Elvis.”) Costello is a highly successful novelist now in her sixties who hits the…
It would seem that non-Trinitarian ontologies cannot secure a notion of beauty, and this seems to be the case because of the tragic ontologies that dominate non-Christian thought. 1) Beauty is fittingness, a matter of harmonics. Thus, beauty requires that there be plurality. Need at least two for things to…
Thursday was Ascension Day. It is celebrated to mark Jesus’ ascent to heaven that occurred forty days after His death and resurrection at the time of Passover. Though Ascension Day is rarely emphasized in the church calendar, it is essential to the whole of Jesus?Elife and ministry and to the…
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