Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1. Come, Ye Thankful People, Come. This hymn by Henry Alford is found in many hymnals, including Cantus Christi . Yet, the last stanza radically contradicts the theological perspective of the historic faith and of the editors of this hymnal. It is a witness to how we tend to bounce…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 7. The Literary Shape of the Covenant As we have seen, there is a succession of covenants in the Bible, each more glorious than the previous, each absorbing and transfiguring…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 6. Covenant Phases in the Bible Thus far we have spoken of only three phases in the history of the one covenant. We must now divide the third phase into…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 5. Priest, King, and Prophet We can begin with the phrase “prophet, priest, and king.” This is the order normally heard from preachers and theologians. But it is not really…
This is a fine hymn by John Mason Neale, based on an ancient Greek church hymn. The opening question is particularly powerful: “Christian, dost thou see them on the holy ground, how the powers of darkness compass thee around?” Yes, the devil strikes in the very church and her worship…
This syrupy piece of marijuana-haze hymnody is found in the hymnals of churches that have substituted sentiment for orthodoxy and worship. Hence you don’t find it in older Presbyterian hymnals, but in the Trinity Hymnal. Nor do you find it in Episcopal and Lutheran hymnals until very recently in some…
Showing page 202 of 309
Showing page 8 of 43
Sermon outline for this coming Sunday: A House That Stands, Luke 6:12-49 INTRODUCTION The Pharisees sought to renew Israel by applying principles of holiness and separation in every detail of life, such as table manners and how you spent your time on the Sabbath. Jesus agreed that Torah had to…
Here’s the same problem elsewhere in Barth (again relying on Hunsinger’s treatment): This encounter with God, he argued, was mediated, not immediate, and was given by grace, not by nature. The encounter was objectively mediated by Jesus Christ, and given only by the free decision of God. The condition for…
George Hunsinger describes one of the implications of Barth’s “actualism” in this way: Negatively [actualism] means that we human beings have no ahistorical relationship to God, and that we also have no capacity in and of ourselves to enter into fellowship with God. An ahistorical relationship would be a denial…
Joel Garver of LaSalle provided me with the following quotation from Jorge Luis Borges, a quotation that Joel read in a series of lectures on postmodernism this summer: Borges refers to a ‘certain Chinese encylopaedia’ in which it is written that ‘animals are divided into: (a) belonging to the Emperor,…
I work on the assumption that all the attributes of God are Trinitarian, relational attributes. How does this work with an attribute like “holiness,” which, by most definitions, describes God as wholly un-related? The key is to notice that the language of holiness in Scripture describes things and persons claimed…
Why does biology start with the cell and work upwards? Why explain biological phenomena in terms of cell activity, rather than cell activity in terms of the activity of larger systems? No doubt there is experimental evidence to support this approach, but I find it prima facie doubtful. In many…
Showing page 2201 of 2212
Your weekly digest for all things Theopolis.
