Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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Some more quotations from the same Auden essay (the whole thing is wonderful): He is, like CS Lewis in Allegory of Love , comparing Greek conceptions of love with medieval and modern romantic conceptions, but adds a dash of de Rougemont: The Tristan-Isolde myth is unGreek because no Greek could…
In an introduction to a volume called The Portable Greek Reader , W. H. Auden made these comments about Greek philosophy: The great difference between the Greek conception of Nature and later ones is that the Greeks thought of the universe as analogous to a city-state, so that for them…
Who was the most spiritual man of the Old Testament? Judging from word count alone (admittedly not an infallible guide), the answer would have to be Samson. The Spirit comes on him four times, more than any other OT character. Samson was the most spiritual man prior to Jesus.
An insight on the conversion of Levi in Luke 5:27-32, suggested by my wife: Levi is called away from his tax booth, leaves everything to follow Jesus, and in the very next scene is hosting a banquet. There are two dimensions to this: first, Levi leaves a profession notorious for…
Sermon notes for August 24, 2003 What Shall We Do? Luke 3:1-38 INTRODUCTION John’s message of impending judgment on Israel is not some side issue for him or for Jesus. Both are prophets of doom, warning Israel as Moses warned Pharaoh. This message is an essential part of “preaching the…
Some very interesting material in Richard Muller’s book on the Trinity, the fourth volume of his monumental Post-Reformation Reformed Dogmatics . First, a couple of quotations about the treatment of the Trinity in early Reformed Orthodoxy: One of the major features of this period was “a broadened sense of the…
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