Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I mentioned last month ( BH 82) in my essay "Like a Dove" that Genesis 8 is a recapitulation of Genesis 1. Let me explicate that assertion here. Of course, the world after the Flood is a new creation, so we may expect a recapitulation of the first creation. It…
The book of Esther is one of the most neglected of the books of the Bible. To be sure, sermons are preached on it, and commentaries have occasionally been written on it, but almost without exception Esther has been interpreted in isolation from the rest of Biblical history, chronology, and…
Dear Mr. ______, . . . Here is how I look at the geocentricity question. Since I don’t recall what I wrote you before, I may be repeating some things. 1. The Bible does not teach it. Biblical passages used to support the idea are being misinterpreted. My original paper…
Answer 4 of the Westminster Shorter Catechism is often taken as a magnificent answer to the question, "What is God?" It reads: "God is a Spirit, infinite, eternal, and unchangeable in his being, wisdom, power, holiness, justice, goodness, and truth." Presbyterians are fond of praising this statement, preaching on it,…
The gospels tell us that at Jesus’ baptism, the Holy Spirit descended upon Him "in bodily form like a dove" (Luke 3:22 & parallels). Biblically sensitive commentators have associated this event with three Old Testament parallels: (1) the hovering of the Spirit over the creation in Genesis 1:2; (2) the…
This they said to test him, that they might have some charge to bring against him. Jesus bent down and wrote with his finger on the ground. (John 8:6) The story of the woman taken in adultery (John 7:53-8:11) has been part of the canonical Christian Bible from its earliest…
Showing page 267 of 309
Showing page 8 of 43
T racing the pre-history of European modernity that started with the Cartesian cogito , Enrique Dussel ( Underside of Modernity , 135-6) calls attention to the role of European exploration and conquest in the Americas. Modernity doesn’t begin with Descartes, but with the European discovery of the new world. From…
T here were many Dick Turpins, writes James Sharpe in his study of the mythical English highwayman. There was “the son of John and Mary Turpin, born in Essex in 1705, who was a butcher by trade, drifted into crime, became a notorious highwayman, and was eventually executed at York…
B ruce Ellis Benson ( Improvisation of Musical Dialogue ) doesn’t think that “the binary schema of ‘composing’ and ‘performing,’ which goes along with the construal of music making as being primarily about the production and reproduction of musical works” describes “what musicians actually do.” In place of the binary…
I n his elegant study of Reformation commemorations ( Remembering the Reformation ), Thomas Albert Howard notes that the first centenary of the 95 Theses started out as an ecumenical effort. Elector Friedrich V of the Rhineland Palatinate hoped to “reduce tensions between Lutheran and Calvinist members” of the Protestant…
T he Reformation was highly improbably, writes Andrew Pettegree in his lively, vivid Brand Luther : “that a monk who into his thirtieth year had published nothing, and who shared the conventional education of other churchmen, should somehow reinvent himself as a writer and polemicist of astonishing power.” More, “in…
T he Chronicler’s account of David bringing the ark of the covenant to Zion takes up several chapters of 1 Chronicles. Chapters 13-15 describe two ark processions, and chapter 16 describes the organization of the ark tent and its worship in Jerusalem. The first section, chapters 13-15, is chiastically organized:…
Showing page 236 of 2212
Your weekly digest for all things Theopolis.
