Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
We have moved from death to new life, from Lenten darkness to Easter light. And while Easter Sunday may have come and gone, it's effects are continually with us. This season has brought with it several new relationships, events, and signs of growth for Theopolis. We have been networking with…
In The People's Work , a social history of Christian Worship, Frank Senn summarizes the developments of the medieval period with regard to the Eucharist. He begins by challenging the assumption that medieval society was held together by “the church.” He notes that the church was often divided and conflicted,…
The structure of the Bible resembles something which was grown rather than built, composed rather than assembled. Its employment of “structure-as-sign” at every level from micro- to macrocosmic leads to the conclusion that a hermeneutic worthy of Scripture requires not only training in history, art and music but also the…
For some in first-century Israel, Easter was anything but good news. It was a terrifying surprise. For the rulers and powers that put Jesus to death, the idea that He had been raised by some power beyond their control was chilling. Early in Luke’s gospel, we're told that Herod thought…
Simon Peter went up, and drew the net to land, full of large fish, a hundred and fifty-three; and although there were so many, the net was not torn. (John 21:11) This is one of those texts in the Bible that many people puzzle over. It is not a puzzle…
God is not mocked, Paul says. God is mocked, says Matthew. Who’s right? The two are in perfect harmony, but to see that, we need to run through the passage again. We’ll see that at every point, the mockery is being turned against the mockers. At every point, mockery is…
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Durkheim, on John Milbank's reading ( Theology and Social Theory , 63-4), attempted to socialize Kant. Comte had already argued that Kant anticipated relativism, since he knew that knowledge had to do with “one's environmental setting” and that “this principle made transcendent metaphysics impossible.” Biology and sociology were to make…
In his Bloodtaking and Peacemaking (180-1), his study of Icelandic society, William Ian Miller distinguishes between feuds and “other types of violence like war, duels, or simple revenge killings that involve no one beyond the killer and his victim.” While he recognizes the difficulties of definition, he lays out seven…
Lamech's song in Genesis 4 is today read as a taunt and a warning. “I have killed a man for wounding me,” he tells his wives, and a boy for striking me. If Cain is avenged sevenfold, then Lamech seventy sevenfold” (Genesis 4:23-24). But there is another reading, one involving…
R. Chris Hassel has compiled a dictionary of every religion-related work he could find in Shakespeare's plays and poems. The entries in Shakespeare's Religious Language are usually divided into three parts - a definition, a compilation of Shakespeare's uses of the term, and references to contemporary or near-contemporary writers (Donne…
Ted Grimsrud's Instead of Atonement attempts to tells the “Bible's salvation story” without appeal to the “logic of retribution.” Sacrifice, he says, was not about retribution but about the worshipers grateful response to God's saving acts; it doesn't change God's attitude toward us, and neither does the death of Jesus.…
In The Anti-social Family , recently republished by Verso, Michele Barrett and Mary McIntosh lament that, for all the hubbub about changing gender roles, not all that much has changed: “A gross asymmetry in heterosexual relations remains, despite these improvements. Men still seek and are willing to pay for the…
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