Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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Gentiles contributed materials to every sanctuary in the Bible. But the character of their contributions changes. Tracing the changes displays the trajectory of redemptive history. Pharaoh contributes to the tabernacle unwillingly. Pummeled by plagues, he lets Israel go, and as they go they “plunder Egypt.” Call Pharaoh an “involuntary supplier.”…
In his Spirit of Protestantism , Robert McAfee Brown argues that catholicity was a major concern of the Reformation. From the viewpoint of the Reformers, “medieval Christendom had surrendered the notion of catholicity to a limited and distorted understanding of the Christian faith. And the Reformers, in trying to recapture…
B ruce Wilson quoted me at the Huffington Post Blog the other day. To be precise, he quoted Evangelical activist (not, as Wilson says, pastor ) David Lane quoting me, without attributing the quote to me. That’s OK by me. I don’t mind not being quoted in an article with…
You’d think we were living in Jericho, what with all the talk of walls falling down. The Berlin wall is down. Europe has no more borders. Technology ignores the political map of the world. Not to mention all the conceptual boundaries that are being breached. And that’s a good thing,…
In his forthcoming translation of The Writings, Strong As Death Is Love , Robert Alter argues that the writings are late. We know this because of the type of Hebrew that these books use: “Biblical Hebrew, like any language, changed through time. The temporal distance between the sundry strands of…
It’s an old saw, but is it possible to read Augustine’s description of the corruptions of the Roman Republic ( City of God , Book 2) without a wince (or a wink) of recognition? “Only let it remain undefeated, they say, only let it nourish and abound in resources; let…
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