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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Baptism

For the Children’s Sake | An Alternative Angle on the Paedocommunion Debate

The debate over paedocommunion does not seem to have made much headway on either side in recent years. Certainly both sides have made a solid effort to argue for their position. But no resolution seems to be forthcoming in the near future. As a convinced paedocommunionist, I find the church’s…

by Rich LuskNovember 16, 2002
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Covenant

Covenant & Election FAQs

How do covenant and election relate to one another? There are many issues of semantics that enter into this discussion and many issues of real substance, so we need to be careful. If we oversimplify, we can say that election relates to God’s eternal plan to save a people for…

by Rich LuskAugust 20, 2002
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Theologia

Vine, Branches, & Fruit

Shortly after the Last Supper and before his final arrest, Jesus said these words to his remaining eleven faithful disciples: I am the true vine, and my Father is the vinedresser. Every branch of mine that does not bear fruit he takes away, and every branch that does bear fruit…

by Mark HorneJune 7, 2002
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Deuteronomy

The Gospel of Deuteronomy

Was Caleb saved by faith or works? Caleb is just one of many thousands of Hebrews who entered the Promised Land after spending years in the wilderness being led by Moses. God had delivered the Hebrews from slavery in Egypt and gave them a law at Mount Sinai based on…

by Mark HorneJune 7, 2002
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Romans

Romans and the Role of Israel in the Atonement

For while we were still helpless, at the right time Christ died for the ungodly (Romans 5.7) So also we, while we were children, were held in bondage under the elemental things of the world. But when the fullness of the time came, God sent forth His Son, born of…

by Mark HorneJune 6, 2002
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Ephesians

Paul's use of the Decalogue in Ephesians 6:1-3

Children, obey your parents in the Lord, for this is right. “Honor your father and mother” (which is the first commandment with a promise), “that it may be well with you, and that you may live long on the earth” (Ephesians 6.1-3). Honor your father and your mother, that your…

by Mark HorneJune 6, 2002

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Uncategorized

Civilizing Process

In a 1983 article in Past & Present , Lawrence Stone presented evidence that showed a precipitous drop in the homicide rate in England from the 14th to the 20th century. Why? Stone thinks that Elias’s Civilizing Process had something to do with it: “Yves Castan has shown with great…

March 30, 2013
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Critique of Violence

Critchley ( Philosophy and the Return of Violence: Studies from this Widening Gyre , 64- 8) gives a lucid analysis of Walter Benjamin’s “Critique of Violence” (in Reflections: Essays, Aphorisms, Autobiographical Writings ), organized around Benjamin’s distinctions between law-making and law-preserving violence, between political and the general strike, and between…

March 30, 2013
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Zizek’s dreams

In his essay in Philosophy and the Return of Violence: Studies from this Widening Gyre , Simon Critchley describes Zizek’s Barlebyan politics in Shakespearean terms: “Zizek is, I think, a Slovenian Hamlet.” He “dreams of a divine violence, a cataclysmic, purifying violence of the sovereign ethical deed,” but is left…

March 30, 2013
Politics

Shades of Grey

At the end of his massively documented The Shadow World: Inside the Global Arms Trade , Andrew Feinstein notes the blurring of lines between formal and informal arms markets, the black and the white markets that merge into gray: “While the large defence contractors like BAE and Lockheed Martin -…

March 29, 2013
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Permanent War Economy

Back in 1944, Walter Oakes predicted Marxianly that late capitalism would naturally develop a “permanent war economy.” Defining a war economy as one where “the government’s expenditures for war . . . become a legitimate and significant end-purpose of economic activity.” Capitalism, Oakes claimed, seeks equilibrium that reduces unemployment and…

March 29, 2013
Politics

Not Bees

Some political theorists have thought that we can live like bees - sociable without command, law, speech, punishments. Hobbes demurs ( Hobbes: Leviathan , II.17). And not because we are superior to bees. We can’t live like bees because we are “continually in competition for honour and Dignity” and thus…

March 29, 2013

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