Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The history of the sin of Ham and the curse of Canaan comes in the middle of the Generations of Noah, a section of Genesis that begins at Genesis 6:9 and extends to the closing notice, Genesis 11:9. To understand the story better, it is necessary to get in mind…
This paper was written to persuade people who were members of the Presbyterian Church in America. It should be accessible to anyone who believes in baptizing infants–especially to those who consider themselves a part of the Reformation Tradition. References to “our Confession” or “our standards” invoke the Westmeinster Confession of…
Version 1.2 I write this brief essay in order to address a problem I have encountered. I keep reading explanations of doctrine of the sacraments fundamentally empty of the content which was once held by virtually all Reformed confessions and formulations. Furthermore, I read explanations and commentaries on the Westminster…
We continue our analysis of John Sailhamer’s book *Genesis Unbound: A Provocative New Look at the Creation Account* (Multnomah Books, 1996), which argues that Genesis 1:2ff. is not about the creation of the whole world, but about the preparation of the Land of Eden, which is also the Promised Land.…
III. Death of God’s Firstborn in the real Egypt: This huge chiasm has as its center the betrayal of Peter, as the leader of the disciples himself rejects Jesus. Peter holds an oficial position as high priest among the disciples of the incarnate Lord. His rejection of Jesus is the…
I wrote a response to Rev. Richard Bacon’s tract, What Mean Ye by This Service , a copy of which I borrowed from the library at Covenant Theological Seminary. However, I recently discovered that a new appendix was added to the version available on the Blue Banner’s web page. This…
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Jacob Taubes ( The Political Theology of Paul (Cultural Memory in the Present) ) says that theology departments should install some windows so they can see across the hall and the quad to other departments. He knows the complaint goes both ways: “in Berlin you can just feel it, the…
Me genoito ! Paul says (Galatians 2:17) to the question above. But how does the issue even come up? Why would anyone begin to think Christ is a deacon of sin? The logic becomes clearer (though not crystal) when we take note of the syntax of Galatians 2:15-17. Verse 16…
Things must be used in accord with their nature, argues Karol Wojtyla in Love and Responsibility . Human persons are rational and volitional, and thus “using” them as mere means to an end “does violence to the very essence of the other” (27). But then what of employers trying to…
In an essay in The Interpretation Of Cultures (Basic Books Classics) , Geertz sorts through the problems of defining “man.” He doesn’t want to erase difference in abstract universality, nor fall into relativism. Most attempts to define man he finds unsatisfying: The effort to construct an archetype is only an…
It’s happening. The New York Times reports on the plans of the Conservative Victory Project, a group of what I called “Good Republicans” who want to root out the Bad: “The effort would put a new twist on the Republican-vs.-Republican warfare that has consumed the party’s primary races in recent…
I’ve spent the last few weeks watching the Canadian series Slings & Arrows: The Complete Collection , which ran from 2003-2006. The series centers on the managers and actors at the New Burbage Shakespeare Festival. Erstwhile Hamlet and former asylum resident Geoffrey Tennant (played by Paul Gross) is creative director;…
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