Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1. Come, Ye Thankful People, Come. This hymn by Henry Alford is found in many hymnals, including Cantus Christi . Yet, the last stanza radically contradicts the theological perspective of the historic faith and of the editors of this hymnal. It is a witness to how we tend to bounce…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 7. The Literary Shape of the Covenant As we have seen, there is a succession of covenants in the Bible, each more glorious than the previous, each absorbing and transfiguring…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 6. Covenant Phases in the Bible Thus far we have spoken of only three phases in the history of the one covenant. We must now divide the third phase into…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 5. Priest, King, and Prophet We can begin with the phrase “prophet, priest, and king.” This is the order normally heard from preachers and theologians. But it is not really…
This is a fine hymn by John Mason Neale, based on an ancient Greek church hymn. The opening question is particularly powerful: “Christian, dost thou see them on the holy ground, how the powers of darkness compass thee around?” Yes, the devil strikes in the very church and her worship…
This syrupy piece of marijuana-haze hymnody is found in the hymnals of churches that have substituted sentiment for orthodoxy and worship. Hence you don’t find it in older Presbyterian hymnals, but in the Trinity Hymnal. Nor do you find it in Episcopal and Lutheran hymnals until very recently in some…
Showing page 202 of 309
Showing page 8 of 43
Every time it surges, Islam surges explosively. When it gets going, it makes the globe wobble. Robert Wilken ( The First Thousand Years: A Global History of Christianity ) writes that nothing during the first millennium of Christianity rivaled the rise of Islam; it was as an “unexpected, calamitous, and…
Before he converted, Boris, khan of the Bulgars, peppered Pope Nicholas with questions about how conversion would affect Bulgar life. Among other things, Boris asked about the custom by which the Bulgar king ate by himself on his throne while everyone else, including the royal family, ate at a distance.…
The Abraham narrative of Genesis begins with a promise of land and descendants like the sand and stars. It ends with a down payment on the promise. Abraham sojourns in the land, but after Sarah dies he negotiates the purchase of a burial site (Genesis 23). It is the only…
“The Federal Reserve is not your friend,” writes Judy Shelton in The Weekly Standard . Its policies encourage “unjustified risks in pursuit of monetary gain,” give incentives for “speculative conniving instead of virtuous endeavor,” offers reasons to borrow beyond our means to repay. Friends don’t do that to friends. The…
In his The Law and The Elementa of The World An Exegetical Study In Aspects of Pauls Teaching (1964), AJ Bandstra helpfully describes the Greek term stoicheion / stoicheia as a “formal” term. By that he means that it has “by itself no specific content” but “receives its ‘specific content’…
In the midst of a sharp political critique of the American South of today, Garry Wills has some sharp observations on the contribution of the South, especially its literature, to America: “A sense of the past helps explain why America’s southern writers were to the rest of America, in the…
Showing page 810 of 2212
Your weekly digest for all things Theopolis.
