Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In a February blog post for the Theopolis Institute, Benoît Engel offers a thought-provoking challenge to the widely accepted five-discourse structure of Matthew’s Gospel, proposing a sixth discourse in Matthew 21:28–22:14 to reframe the Gospel’s chiastic center. As someone deeply invested in Matthew’s literary design—explored in my book Reading Matthew,…
Avoid foolish disputes, genealogies, contentions, and strivings about the law, for they are unprofitable and useless. Titus 3:9 Out of a deep love and care for the church, Paul tells Titus and those in the church to avoid four specific things: foolish disputes, genealogies, contentions, and strivings about the law.…
Theopolis publishes many polemics, especially on the Sacraments. This piece does not necessarily reflect the views of Theopolis, her board, or her editors. -JW Whoever touches the dead body of any person shall be unclean seven days.He shall cleanse himself with the water on the third day and on the…
There is in the United States and the Western World some sort of religious revival occurring. Gen Z men—males born between ca 1997 and 2012—are flooding back in to churches. USA Today noted that Gen Z men—and to a lesser degree women—attending churches more than their millennial predecessors and they…
The primary task of many Biblical scholars (as they see it) is to explain how and why the Biblical text acquired its final form—i.e., what source material it used, how that material was expanded/redacted, who expanded/redacted it, why they did so, what the weather was like at the time, etc.…
Galatians 5:5-15 For through the Spirit, by faith, we ourselves eagerly wait for the hope of righteousness. For in Christ Jesus neither circumcision nor uncircumcision counts for anything, but only faith working through love. You were running well. Who hindered you from obeying the truth? This persuasion is not from…
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Thomas, riffing on the tabernacle furniture like a medieval James B. Jordan ( ST I-II, 102, 4, repl. 6): “The outer tabernacle, which denotes this present world, also contained three things, viz. the ‘altar of incense,’ which was directly opposite the ark; the ‘table of proposition,’ with the twelve loaves…
Love him or not, you gotta admit that Thomas Aquinas is thorough. One of the initial negative answers to the question, “Are there sufficient reasons for the ceremonies pertaining to holy things?” ( ST I-II, 102) is about the orientation of Israelite sanctuaries. Objection 5 is: that “the power of…
Matthew Levering has a fascinating discussion of Thomas’s understanding of Christian worship as the fulfillment of the temple in his outstanding Christ’s Fulfillment of Torah and Temple: Salvation According to Thomas Aquinas (91-97) . From 1 Kings 8, Thomas claims that God “infinitely transcends the Temple’ and yet has “chosen…
I offer some reflections on writing next door this morning.
In a wide-ranging 2001 review of books on “new natural law” by John Finnis and Robert George published in the journal Religion ), G. Scott Davis zeroes in on sexual ethics, which he notes is one of the main themes of George’s essays on natural law. Drawing on the Finnis/Grisez…
Reflecting on the reference to Psalm 69:9 in John 2:17, Alan Kerr ( The Temple of Jesus’ Body: The Temple Theme in the Gospel of John (Library of New Testament Studies) , 85-6) notes that the verb “consume” is a sacrificial term that might refer to Jesus’ death. Thus, “within…
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