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Biblical Chronology

Jubilee (Part 2)

The Building of the Temple Solomon began work on the Temple in the second month of his fourth year. This was the year 2993, a sabbath year. He finished in the eighth month of his eleventh year, the year 3000, also a sabbath. (1 Ki. 6:1, 38). This is said…

by James B. JordanMarch 4, 1993
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Biblical Chronology

Jubilee (Part 1)

The Bible expresses its chronology not only in sequences of years, but also in sequences of sabbath years and jubilees. This enables us to make a cross-check of our chronology, and when we find apparent problems, to refine it. If our chronology is right, we should find some significant correlations…

by James B. JordanFebruary 4, 1993
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Biblical Studies

Adele Berlin, Poetics and Interpretation of Biblical Narrative

Adele Berlin, Poetics and Interpretation of Biblical Narrative Sheffield, England: Almond Press, 1983. This volume is the ninth in the "Bible and Literature Series" under the general editorship of David M. Gunn. According to its author, who teaches Hebrew at the University of Maryland, the book is an effort to…

by Peter LeithartJanuary 17, 1993
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Ruth

The Structures of Ruth

V. Propp’s classic work Morphology of the Folktale (University of Texas, 1968) argues that one of the basic structures of folk literature is "lack, lack liquidated." A king sets out to look for a wife, and the tale ends with a wedding. Often, the hero sets out on some business…

by Peter LeithartJanuary 17, 1993
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Luke

Second Samuel

Luke’s gospel begins and ends in the temple. It opens with Gabriel’s annunciation to the priest Zacharias (whose name, appropriately, means "Yahweh remembers") of the coming of a forerunner. Zacharias is performing priestly service at the time. The book ends with the joyful worship of a new priesthood in the…

by Peter LeithartJanuary 17, 1993
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Biblical Chronology

Problems With New Testament History

Last time we arrived at the year A.M. 3960 as the date for the inauguration of the New Creation through the death, resurrection, ascension, and session of Christ, and the sending of the Holy Spirit. We also saw that this is most likely the year of Paul’s conversion. Fourteen years…

by James B. JordanJanuary 4, 1993

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Exhortation

“How can a man be born again when he is old?  Can he enter a second time into his mother’s womb?” Nicodemus’ way of putting the question sounds childish; but it’s a common question.  My life is a mess, and what’s done cannot be undone.  Then along comes Jesus mocking…

September 27, 2009

Transgressive film

Carroll again: He explains that much recent film criticism takes its cues from the effort to maximize aesthetic satisfaction.  This is evident in the respect given to “transgressive” films that overturn “what are called the codes of Hollywood filmmaking”: “Within the context of recent film criticism, it is appropriate to…

September 26, 2009
Literature

Consumerist structuralism

Noel Carroll argues that anti-intentionalist structuralist criticism aims to maximize aesthetic enjoyment, at the expense of all other purposes of art and literature.  This, he argues, “has a very ‘consumerist’ ring to it.  In Buberesque lingo, it reduces our relation to the text to an I/it relationship.”  By contrast, Carroll…

September 26, 2009
Literature

Finnegans Wake

In case you got bogged down and missed the plot, Thornton Wilder helpfully summarizes what he describes as Joyce’s “Night Book”: “We overhear and oversee [the hero] in bed above his tavern at the edge of Dublin.  His conscience is trying him for some obscure misdemeanors committed - or perhaps…

September 25, 2009
Philosophy

Static Hellenism?

In his treatise Contra Gentiles , Athanasius reproduces an argument from the Phaedrus that provides the immortality of the soul.  Anything that has to be moved by something else is mortal and finite; whatever moves of itself is immortal, and immortally mobile.  What is most fully mobile is what is…

September 25, 2009
Art

Disinterestedness

Adorno sees disinterestedness as a necessary stage in the development of aesthetic experience, but says that it has to be transcended by a recognition of the “interest inherent in disinterestedness.” Disinterestedness applies only to certain kinds of works, he says.  Try reading Kafka and remaining in disinterested contemplation: Kafka’s novels…

September 24, 2009

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