Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When someone expounds the way of salvation found in the Westminster Confession and Catechisms and in the easily-accessible writings of the Reformed heritage, he often finds him embroiled in a debates about the covenant of works and the Mosaic Covenant. One is “proven” to be aberrant by allegations that one…
The ultimate condemnation of a position in Reformed circles is to show that it “leads back to Rome.” Indeed, one gets the feeling that Rome is a worse destination for a Presbyterian than even hell itself. The accusation of Rome stings deeply, of course, because it means that all the…
One of the odd features of Michael Horton’s version of Covenant theology is his interpretation of the covenant God made with Abraham 1 in Genesis 15. According to Horton, The very way in which God made the covenant with Abraham (putting him to sleep; walking through the torn animals by…
What was I trying to do, when I wrote my book on Mark’s Gospel ? Fundamentally, I wanted a book that would change readers by making them better readers of the Gospel of Mark. My ideal reader is not someone who goes to the book to use as a resource…
Why do we need sacraments? According to the Westminster Confession, sacraments were instituted by Christ “to confirm our interest in him” (27.1), “to strengthen and increase” the “faith” of those within the Covenant of Grace and “to distinguish them from those that are without” that covenant (Westminster Larger Catechism, #162).…
In Isaiah 5:1-7, we have a typical covenant lawsuit, in which the Lord accuses his people of rejecting his grace and mercy. It is not my intention here to exegete the entire passage, or to look at the way the vineyard image used here serves as a metaphor in other…
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Instead of continuing to quote de Zengotita until I’ve transcribed the whole book, let me summarize: This is the best anthropology of contemporary culture I’ve ever read. Somewhat reductive - I’m not sure that everything is so shaped by media as de Zengotita suggests. Mostly he makes a very compelling…
De Zengotita again, commenting on how lame action/sci fi movies have become: “There’s this very specific phase in so many of these films, a phase that’s so marked I bet there’s some insider lingo for it. It’s when the suspenseful set-up phase - which is often pretty good, very atmospheric,…
De Zengotita notes the paradox of modernity/postmodernity’s affirmation of the Other: “instead of treating the Other as an alien something - threatening in some cases, alluring in others, but in all cases an object , whether of conquest, exploitation, proselytizing, study, or tourism - instead of that, you recognize in…
De Zengotita gives this lovely description of his grandfather’s (a surgeon) delight in things: “it was his hands that I remember most of all, the care they extended to everything he touched, one by one, no haste, no waste, to each its due. That much was obvious. But subtler internal…
Mediated by Thomas de Zengotita (Bloomsbury, 2005) comes highly recommended from Ken Myers. No wonder. This is a very thoughtful book, written with great energy. Every paragraph is quotable, and has the effect of holding up a mirror to the way we live now. For instance, comparing our penchant for…
Hans Boersma offers an extended critique of Radical Orthodoxy in the Fall 2006 issue of Pro Ecclesia. Boersma focuses on the issue of boundaries, arguing that Radical Orthodoxy’s ontology of peace is hostile to boundaries, seeing them as fluctuating and humanly constructed, and that this hostility to boundaries undermined RO’s…
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