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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Biblical Studies

Is Abraham’s Life a Type?

The preceding essay has caused me to consider the possibility that the life of Abraham as recounted in Genesis contains a typological prophecy of the history of Israel; that is, that the events in Abraham’s life broadly anticipate events in Israel’s history. This kind of pattern is seen in the…

by James B. JordanMay 5, 2001
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Hermeneutics

Thirty-Eight Years by the Sheep Pool

by: Jeff Meyers and James Jordan In the fifth chapter of John’s gospel we read of a man who had been ill for 38 years and who was lying by a pool located by the Sheep Gate of Jerusalem. This sheep waited, as did many other infirm people, for an…

by Jeff MeyersDecember 5, 2000
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Biblical Horizons

How Are Women Saved?

What had been reduced to ruin by this sex, would by the selfsame sex be recovered to salvation. As Eve believed the serpent, so Mary believed the angel. The delinquency which the one occasioned by believing, the other by believing effaced. —Tertullian What is Paul saying about women and salvation…

by Jeff MeyersOctober 5, 2000
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Jeremiah

The Return of Hamor

Back in Biblical Horizons 132 I discussed the horrible abuse of the converted men of Salem/Shechem in Genesis 34. These Hivites had joined the covenant by circumcision and then were slaughtered by Simeon and Levi. That, however, is not the end of their story. In Joshua 9 we find the…

by James B. JordanOctober 4, 2000
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Biblical Horizons

Abram’s 318 Men

Genesis 14:14 says that Abram mustered his trained men, “born in his house,” to rescue Lot, and gives their number as 318. It is clear that the precise number is provided for some reason, but what is it? S. Gevirtz notes that 318 is the sum of all the prime…

by James B. JordanSeptember 4, 2000
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Hermeneutics

153 Large Fish

Simon Peter went up, and drew the net to land, full of large fish, a hundred and fifty-three; and although there were so many, the net was not torn. (John 21:11) This is one of those texts in the Bible that many people puzzle over. It is not a puzzle…

by James B. JordanSeptember 4, 2000

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Philosophy

Structuralism’s nihilism

A discarded fragment from a larger paper. Structuralism arose from the linguistic theories of Ferdinand de Saussure. He distinguished between the langue, the system of a language, and the parole, the particular utterances of a language. There is a circular relationship between them, since no parole makes sense unless there…

March 4, 2006
Philosophy

Structuralism’s nihilism

A discarded fragment from a larger paper. Structuralism arose from the linguistic theories of Ferdinand de Saussure. He distinguished between the langue, the system of a language, and the parole, the particular utterances of a language. There is a circular relationship between them, since no parole makes sense unless there…

March 4, 2006
Philosophy

Descartes’ city

Margaret Jacobs summarizes what she describes as “one of the most powerful metaphors in the Discourse : Descartes repudiates the wisdom of the ages, comparing it to those ‘old cities’ build on the foundations of ancient and medieval ruins. With a vision one imagines as shaped by the ordered and…

March 3, 2006
Philosophy

Descartes’ city

Margaret Jacobs summarizes what she describes as “one of the most powerful metaphors in the Discourse : Descartes repudiates the wisdom of the ages, comparing it to those ‘old cities’ build on the foundations of ancient and medieval ruins. With a vision one imagines as shaped by the ordered and…

March 3, 2006
Philosophy

Descartes, Melville, and the Nihilism of Modernity

That’s quite a weighty title for a small thought. Melville’s Ahab says that the world is nothing but a pasteboard mask, and all the colors of the world, its variety of shapes and its beauties, are nothing but a harlot’s painting on a more essential blankness, a whiteness like the…

March 2, 2006
Philosophy

Descartes’ Hermeticism

Some paragraphs from an illuminating paper by Michael Allen Gillespie concerning Descartes’ links with Rosicrucians: “The Rosicrucians were essentially a Hermetic society that sought to understand the hidden order of nature in order to gain power over and through it. Agrippa, for example, wrote in 1655 that for ‘a magician…

March 2, 2006

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