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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Atonement

God of the Furies

The idea of atonement is not a distinctly Christian, or even Hebraic, concept. It also makes an appearance in ancient Greek thought (among other places). The Greek tradition is by no means monolithic, so it isn’t possible to speak of a “Greek” concept of atonement. But there are certain commonalities…

by Gerald HiestandFebruary 18, 2016
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Acedia

Sloth, Song, Story

As we know, there are seven deadly or capital sins. Prior to the list of the seven deadly sins there was a list of eight evil thoughts or demons. It was made by an Eastern monk, Evagrius Ponticus. When the list was transposed to the West, one evil thought was…

by Bogumil JarmulakFebruary 16, 2016
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1 Corinthians

What the Corinthians Did Right

Paul’s letter to the Corinthians is one of those epistles in Scripture to which pastors and teachers resort to show the church everything that it shouldn’t be . There is, of course, good reason for this. The Corinthian church was filled with all sorts of problems. Personality cults (i.e., factions),…

by Bill SmithFebruary 11, 2016
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Church Calendar

To Ash or Not To Ash

Today is Ash Wednesday , and as many Christians of the Protestant formerly "low church" persuasion are reacquiring some of the good and ancient practices of the church, one question in particular comes to the front: to ash or not to ash? That is, while many of us are finding…

by Timothy LeCroyFebruary 10, 2016
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Church Calendar

40+ Reasons To Observe Lent

A murder of tweets. To observe Lent rightly, we have to be persuaded that we already stand in God’s favor. Ash Wednesday reminds us to number our days. It helps us gain a heart of wisdom (Psalm 90:12). We keep Easter to manifest and deepen our prior share in resurrection.…

by Peter LeithartFebruary 9, 2016
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Matthew

New Moses

Dale C. Allison, Jr., The New Moses: A Matthean Typology (Minneapolis: Fortress, 1993). Dale Allison 1993 book is a superb case study in the New Testament's use of the Old. Though he focuses on only a single typology (Christ as a new Moses) in only a single gospel (Matthew), Allison's…

by Peter LeithartFebruary 4, 2016

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Mediated fellowship

1 John 1:1-3 describes how those who never saw, heard, or handled the incarnate word of life can come to have fellowship with the Father through Jesus. First, the apostles (“we”) witnessed the Word in flesh directly. Second, they proclaim that testimony. Third, through believing their testimony, we come to…

December 3, 2005

Feast of Booths

John Kleinig suggests that Luke’s account of the Transfiguration alludes to the feast of booths: Luke “alone of the Gospel writers relates that the transfiguration occurred on the eighth day after Peter’s confession of faith (Lk 9:28). The transfiguration was the epiphany of Jesus as God’s Son. It showed Peter,…

December 1, 2005
History

Modern heroism

Zygmunt Bauman, in the book mentioned above, traces the shifts in Western cultural imagination from the ancient hero through the Christian martyr, to the revival of the ancient heroic ideal in the early modern period, to our current cult of celebrity. According to Bauman, the modern hero was born “or…

November 29, 2005
History

Conservator

An etymology of “conservative” from the online Dictionary of the History of Ideas (http://etext.lib.virginia.edu/DicHist/dict.html): In Latin conservare means to protect, preserve, save; the noun of agency, conservator, appears as a synonym for the substantives custos, servator. Just as the Greek S?ter (“Savior”) was adopted from the religious realm by the…

November 29, 2005
History

Modern sacralization

Still on Bauman: “In most of its descriptions, modernity is presented as a time of secularization (‘everything sacred was profaned,’ as young Marx and Engels memorably put it) and disenchantment. What is less often mentioned, however, though it should be, is that modernity also deified and enchanted the ‘nation,’ the…

November 29, 2005
History

Desire and resistance

More on Bauman, since that last post was getting too long: Consumerism, we (especially Christians) tend to think, is driven by desire; if so, perhaps the solution is to limit or suppress desire. Bauman points out that the goal of consumer economies is to render desires irrelevant to consumption. Desires…

November 29, 2005

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