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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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John

How Jesus Saved the World, Part 1

We are too used to reading the Gospels’ stories of Jesus’ arrest, trial, condemnation, and death from a devotional perspective and so we miss a lot of what’s going on. We actually have a difficult time trying to figure out the meaning of the details of the story. Of course,…

by Jeff MeyersFebruary 21, 2013
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Protestantism

The Forgotten Reformation?

This is the first in a series of essays on "Continuing the Reformation." Many different churches descend from the original Protestant Reformation, and those that are the most conservative are often insistent that they are largely if not completely true to the Reformation, or to the branch from which they…

by James B. JordanFebruary 19, 2013
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Theopolis News

Reading the Bible

Trinity House fellow James B. Jordan will be teaching a one-day seminar on "How to Read the Bible for the First Time . . . Again" next Friday, February 22, in North London. The event is sponsored by Emmanuel Evangelical Church, Southgate, costs 20 pounds (10 for theology students) and…

by Peter LeithartFebruary 16, 2013
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Church Calendar

A Primer on Ash Wednesday

Audio Reading of this Post https://theopolis-blogcast.simplecast.com/episodes/a-primer-on-ash-wednesday What is Ash Wednesday? Ash Wednesday is the first day of Lent, a season focused on the sufferings and cross of Jesus. But Jesus’ death on the cross cannot be separated from the cross we are called to bear in union with him, so…

by Rich LuskFebruary 13, 2013
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Theopolis News

Welcome

Welcome to the Trinity House web site. It’s unfinished, as you’ll soon discover, but it’s more finished than it was, and for that we are very grateful. Thanks to David Dalbey for the design, and to my son Sheffield for the execution. Trinity House exists to advance the reformation of…

by Peter LeithartFebruary 13, 2013
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Biblical Horizons

More on the “Regeneration” Business

In our I hope brief blog-versation, Doug Wilson has posted a couple more things to think about. In one he asks who our father/Father is. We either have God or the devil as our father. Well, yes and no. I’m with Doug in what he’s getting at, I think, but…

by James B. JordanJune 23, 2012

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Food and Air

Ackerman points to an intriguing phenomenological difference between our dependence on air and our dependence on food. We breathe involuntarily; if we try to suffocate ourselves, we will pass out before we die, and we’ll begin breathing again. But (under normal circumstances) we don’t get food unless we seek it…

July 17, 2004
Theology

Wedding Sermon, July 16

Proverbs 9:1-6, 13-18: Wisdom has built her house, she has hewn out her seven pillars; she has prepared her food, she has mixed her wine; she has also set her table; she has sent out her maidens, she calls from the tops of the heights of the city: ?Whoever is…

July 16, 2004

Aphrodisiacs

The always-interesting Diane Ackerman gives this wonderful list of aphrodisiacs: “Looked at in the right light, any food might be thought aphrodisiac. Phallic-shaped foods such as carrots, leeks, cucumbers, pickles, sea cucumbers (which become tumescent when soaked), eels, bananas, and asparagus all have been prized as aphrodisiacs at one time…

July 16, 2004

Deadlines

hordes rushing at me armed to the teeth from the future

July 16, 2004
Literature

Shakespeare’s Two Romes

Robert S. Miola’s article on Shakespeare’s Rome in the Cambridge Companion to Shakespeare’s History Plays is superb. Here are a couple of excerpts: ?The spectacle of such bloodshed and death defines Shakespeare?s ancient Romans as other, as deeply alien and strange. But Roman violence had other significations for original audiences,…

July 15, 2004
Literature

Shakespeare’s Two Romes

Robert S. Miola’s article on Shakespeare’s Rome in the Cambridge Companion to Shakespeare’s History Plays is superb. Here are a couple of excerpts: ?The spectacle of such bloodshed and death defines Shakespeare?s ancient Romans as other, as deeply alien and strange. But Roman violence had other significations for original audiences,…

July 15, 2004

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