Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Should anthropological categories and tools be applied to Judaism? Seems a narrow and academic question, of interest to maybe ten people on the planet. It's one of the many virtues of Howard Eilberg-Schwartz's 1990 The Savage In Judaism to show that the question is a central one in the origins…
Christians are often accused of being obsessed with sexual sin. Why can't two people, of whatever sex, do whatever they please in the enclosure of their own room? Who is hurt if a guy wants to get off looking at tantalizing pictures and videos on his computer? What's the big…
“No one can enter a strong man’s house and plunder his goods, unless he first binds the strong man. And then he will plunder his house” (Mark 3:27 NKJV). Much commentary on the Revelation seems oblivious to its allusions to the Pentateuch (although there are many that do enlighten us…
Leigh M. Trevaskis's 2011 monograph, Holiness, Ethics and Ritual in Leviticus , is an outstanding contribution to the study of Leviticus. His main thesis is directed at the world of Old Testament scholarship, in which there is a consensus that the ritual laws of Leviticus 1-16 come from a school…
Richard Ounsworth begins his Joshua Typology in the New Testament with an excellent discussion of what he calls "ontological" typology, which he handily summarizes in four points. Typology involves "correspondences between real historical events, personalities, institutions, etc. described in scripture," a correspondence that is discerned (not created) by the reader…
Baylor University Press is sponsoring a reception to celebrate the official release of Peter Leithart's Gratitude: An Intellectual History . The reception will be held at the First Things offices in Manhattan on Thursday, March 6, at 6 PM. For more details, click here .
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Ecclesiastes teaches that all is vapor, nothing but vapor. Trying to shape and control the world is, Solomon teaches us, like trying to scupt the mist (the image comes from Jim Jordan). Every ancient sage came to the same conclusion as Solomon. But for most ancient sages this realization led…
Malvolio, the steward of Olivia’s house in Twelfth Night , has been a problematic figure for many readers and critics. Charles Lamb, who with his wife wrote a book of narrative versions of the plays, saw Malvolio as a tragic figure: “Malvolio is not essentially ludicrous. He becomes comic by…
Malvolio, the steward of Olivia’s house in Twelfth Night , has been a problematic figure for many readers and critics. Charles Lamb, who with his wife wrote a book of narrative versions of the plays, saw Malvolio as a tragic figure: “Malvolio is not essentially ludicrous. He becomes comic by…
Jos de Mul , professor of Philosophical Anthropology at the Erasmus University in Rotterdam , has produced a fascinating book on Wilhelm Dilthey , just released from Yale. The title The Tragedy of Finitude captures the essence of the work. He traces Dilthey’s work back to the transcendentalism of Kant,…
Luke 21:10-11 According to John?s gospel, Jesus said at the outset of His ministry, ?destroy this temple and in three days I will rebuild it.?E As John tells us, Jesus was talking about the temple of His body, which would be destroyed on the cross and ?rebuilt?Ein the resurrection. Though…
The reaction to the release of Mel Gibson?s film The Passion of the Christ this past week proves that Americans are still very interested in and curious about Jesus. In just a few days, the film made tens of millions of dollars in what was one of the biggest openings…
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