Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
And a great portent appeared in heaven, a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars; she was with child and she cried out in her pangs of birth, in anguish for delivery (Revelation 12:1-2). Then Joshua spoke…
In his post asking Ought we Anoint the Dying? Peter Leithart makes an excellent and important point about our suffering as members of Christ. However, he only parenthetically mentions that the verb in question in James 5 is not chrio but aleipho . By assuming that these words are interchangeable,…
We spend a lot of time in the church talking about what it means to live like a Christian. But what does it mean to die like a Christian? If we are to follow Christ in life, what does it mean for us to follow him in death as well?…
How would one go about answering the question posed by my title? That depends on what the question means. Obviously, different definitions of the question would require different approaches to an answer. Right off hand, I can think of at least three possible — though not necessarily mutually exclusive —…
In recent weeks and months, we have seen events that are not the event. The drama around these events is not the events themselves, but the anxiety about the events, and then even the anxiety about the anxiety about the events. That is the real event. The events in Ferguson,…
Anointing the sick, including the dying, is one of the traditional seven sacraments of the Catholic Church. The Reformers denied that the rite qualified as a sacrament. Formally, this was because anointing did not have a direct authorization from Jesus; more theologically, it was not one of the marks that…
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Derrida on Plato on writing says “In order for these contrary values (good/evil, true/false, essence/appearance, inside/outside, etc.) to be in opposition, each of the terms must be simply EXTERNAL to the other, which means that one of these oppositions (the opposition between inside and outside) must already be accredited as…
Baal is AntiChrist. Like Nabu, who usurps the place of his father Marduk in Babylonian mythology; like Thoth in Egyptian mythology, who substitutes and replaces Ra; like Zeus, who rebels against his father Chronos and takes his place as chief of the pantheon ?Eso Baal attacks and replaces his father…
There’s a very moving piece on the Nigerian Anglican, Archbishop Peter Jasper Akinola in the current issue of the Atlantic Monthly , written by Philip Jenkins. It’s wonderful to see how the Lord is raising up sturdy Christian leaders from the Southern Hemisphere to challenge the decadent churches of the…
Communion meditation for October 12: We all know that Paul teaches that the Supper tests and manifests what is on the heart. Some the Corinthians were weak and sick, Paul said, and some had fallen asleep because they took the Supper wrongly. But this idea did not originate with Paul.…
Babel has become a key image for postmodern Western thought. A number of years ago, Princeton’s Jeffrey Stout wrote Ethics After Babel , reacting to the Babelic move of some moral philosophers (such as MacIntyre and Hauerwas), who pointed to the difficulties of translation and even conversation across the boundaries…
Exhortation for October 12: In the section of Luke’s gospel that we are examining this morning, hospitality serves as a symbol for receiving Christ. To receive one of the messengers of Jesus is to receive Jesus and to receive Jesus is to receive the One who sent Jesus. Hospitality is…
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