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Ascension

Ascension and Eucharist

It’s a simple point, obviously biblical and creedal: Jesus of Nazareth ascended into heaven as the God-man, and He remains the God-man in all his specific particularity from now to the end. He is Jesus the Christ, the same yesterday, today, and forever. Duh! But Douglas Farrow shows in his…

by Peter LeithartMay 27, 2013
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Theopolis News

Register for Trinity Term Class

You can now register for the very first Trinity House intensive class, "How to Read the Bible," taught by James Jordan and Peter Leithart. There will be a kick-off welcome for students on the evening of Sunday, August 25, and the class will be held at Trinity Presbyterian Church ,…

by Peter LeithartMay 22, 2013
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Deuteronomy

Deuteronomy as Narrative-Law

This series of essays will address the food laws in Deuteronomy 14:1-21. To some, this may seem like a work of supererogation. After all, why should a Christian be interested in outdated “laws” from the book of Deuteronomy? I hope to show that meditation on this portion of Scripture is…

by Ralph Allan SmithMay 20, 2013
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Isaiah

Apocalyptic Patience

This essay was first published in 2011 in Credenda/Agenda . Isaiah 24 begins the section of Isaiah known as the “little apocalypse.” It’s a good name for this chapter. It’s a text of terror. The world is coming apart at the seams. The earth is emptied; and not only that,…

by Peter LeithartMay 15, 2013
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Biblical Studies

Anti Anti-Supercessionism

This article was first published in 2010 in Credenda/Agenda . In recent years, mainstream theology has begun to recognize the disaster that followed from the Marcionism of classical liberalism. R. Kendall Soulen is a leading figure in efforts to restore the importance of the Old Testament to Christian theology. In…

by Peter LeithartMay 13, 2013
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Deuteronomy

Law and History: How to Read the Law of Moses

This is the last in a series of studies on Deuteronomy 22:30-23:8. In this series, I have offered an interpretation of Deuteronomy 22:30-23:8 which suggests that a simple surface reading of the text does not do justice to Moses’ or God’s intention, that the larger historical and legal context in…

by Ralph Allan SmithMay 8, 2013

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Double Coding

Barbara Newman has argued in Medieval Crossover that we mistake medieval literature and thought if we look at it from a post-Renaissance angle of vision. Sacred and secular exist in every world, and the shift from medieval to modern doesn’t change that. The issue, though, is which is the default…

April 30, 2015

Stateless marriage

Yellowhammer News reports that the Alabama state legislature is considering getting the state out of the marriage business: “State Senator Greg Albritton (R-Range) saw his bill to remove the state government from the marriage business clear its first hurdle Wednesday, after it passed out of the Judiciary committee unanimously. “SB377…

April 30, 2015

The Troilus Legend

Troilus is mentioned in the Iliad , long enough to die. Priam laments that his best sons have died at Greek hands, leaving him with only the dregs of his family. In Pope's translation: Inglorious sons of an unhappy sire! Why did you not all in Hector’s cause expire? Wretch…

April 29, 2015

Zizek and Courtly Love

J acques Lacan devoted considerable attention to the psychoanalytical import of the courtly love tradition, and this has been developed at some length by Slavoj Zizek, especially in Metastases of Enjoyment . For Zizek, the elevation of the Lady that takes place in courtly love isn’t a “spiritualization” but rather…

April 29, 2015

Romantic Love

B efore Lacan and Zizek devoted attention to courtly love, there was Denis de Rougemont’s Love in the Western World , which was popular reading among French intellectuals among whom postmodernism arose. It's an exaggeration to say that postmodernism ontologizes courtly love, but it's the kind of exaggeration that gets…

April 29, 2015

Courting Lady Language

Insofar as Derrida's thought is a thought of the ineffable, retreated sublime, the transcendent signified that escapes language and leaves only traces, his thought is structured like the courtship of a courtly lover. In an essay in the Cardozo Law Review , Barbara Vinken shows that Derrida was quite self-conscious…

April 29, 2015

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