Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The Building of the Temple Solomon began work on the Temple in the second month of his fourth year. This was the year 2993, a sabbath year. He finished in the eighth month of his eleventh year, the year 3000, also a sabbath. (1 Ki. 6:1, 38). This is said…
The Bible expresses its chronology not only in sequences of years, but also in sequences of sabbath years and jubilees. This enables us to make a cross-check of our chronology, and when we find apparent problems, to refine it. If our chronology is right, we should find some significant correlations…
Adele Berlin, Poetics and Interpretation of Biblical Narrative Sheffield, England: Almond Press, 1983. This volume is the ninth in the "Bible and Literature Series" under the general editorship of David M. Gunn. According to its author, who teaches Hebrew at the University of Maryland, the book is an effort to…
V. Propp’s classic work Morphology of the Folktale (University of Texas, 1968) argues that one of the basic structures of folk literature is "lack, lack liquidated." A king sets out to look for a wife, and the tale ends with a wedding. Often, the hero sets out on some business…
Luke’s gospel begins and ends in the temple. It opens with Gabriel’s annunciation to the priest Zacharias (whose name, appropriately, means "Yahweh remembers") of the coming of a forerunner. Zacharias is performing priestly service at the time. The book ends with the joyful worship of a new priesthood in the…
Last time we arrived at the year A.M. 3960 as the date for the inauguration of the New Creation through the death, resurrection, ascension, and session of Christ, and the sending of the Holy Spirit. We also saw that this is most likely the year of Paul’s conversion. Fourteen years…
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Gentiles contributed materials to every sanctuary in the Bible. But the character of their contributions changes. Tracing the changes displays the trajectory of redemptive history. Pharaoh contributes to the tabernacle unwillingly. Pummeled by plagues, he lets Israel go, and as they go they “plunder Egypt.” Call Pharaoh an “involuntary supplier.”…
In his Spirit of Protestantism , Robert McAfee Brown argues that catholicity was a major concern of the Reformation. From the viewpoint of the Reformers, “medieval Christendom had surrendered the notion of catholicity to a limited and distorted understanding of the Christian faith. And the Reformers, in trying to recapture…
B ruce Wilson quoted me at the Huffington Post Blog the other day. To be precise, he quoted Evangelical activist (not, as Wilson says, pastor ) David Lane quoting me, without attributing the quote to me. That’s OK by me. I don’t mind not being quoted in an article with…
You’d think we were living in Jericho, what with all the talk of walls falling down. The Berlin wall is down. Europe has no more borders. Technology ignores the political map of the world. Not to mention all the conceptual boundaries that are being breached. And that’s a good thing,…
In his forthcoming translation of The Writings, Strong As Death Is Love , Robert Alter argues that the writings are late. We know this because of the type of Hebrew that these books use: “Biblical Hebrew, like any language, changed through time. The temporal distance between the sundry strands of…
It’s an old saw, but is it possible to read Augustine’s description of the corruptions of the Roman Republic ( City of God , Book 2) without a wince (or a wink) of recognition? “Only let it remain undefeated, they say, only let it nourish and abound in resources; let…
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