Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Midwives are rarely mentioned in Scripture, but play a prominent role in the first chapter of Exodus. The word midwife is used seven times in verses 15-22, though it is used only twice elsewhere in the Old Testament. The reason, I think, is not merely that the midwives were heroic…
Leviathan (41:1-11) is the climax of the theophany, the culmination of the Lord’s speech. His final answer to Job’s injudicious charges against God’s justice. After hearing God rehearse the characteristics of Leviathan and His absolute power over him, Job instantly repents in dust and ashes. He confesses, "I know now…
Our purpose in this study is to lay out the chronology and history of the Kingdom of Judah from the reign of King Josiah to the completion of the exile of the Jews under Nebuchadnezzar, with particular attention to the events recorded in Jeremiah and Ezekiel. The Empire of Assyria…
Protestants have always insisted that the sacraments bring no benefit without a response of faith, but this seems to undermine infant baptism, since infants do not appear to be able to exercise faith. Luther and Calvin held together their insistence on faith with infant baptism by claiming that infants can…
Traditional Presbyterian theologians regularly cite 1 Corinthians 11:28 as an argument against the practice of paedocommunion. Children must be able “to examine themselves” before they come to the table. Supposedly this text demands a certain level of intellectual capability as well as the capacity to engage in self-conscious introspection, both…
Yahweh’s two speeches at the end of the book of Job (38-41) should bring some closure to the book. The prologue has the whole cosmic order arrayed against the blameless and upright Job, "a man who feared God and shunned evil" (1:1, 8; 2:3). Yahweh’s capstone speeches affirm God’s absolute…
Showing page 263 of 309
Showing page 9 of 43
There’s a kind of theology that effectively denies human experience. You may think and feel that X or Y is true, X and Y may well fit your experience, but the Bible or some theological principle tells us otherwise. You are self-deluded about your experience. What else would you expect,…
I’ve liked Dean Koontz since reading Relentless , where the heroes are a family of home-schooling survivalists. Take that, literary establishment! Koontz was the guest in the NYTBR “By the Book” feature, and his answers to a couple of questions give additional reasons to like him. What book would you…
I have written on the biblical theology of rivers in the past, arguing that, unlike the sea, rivers are water reconciled with land, water made useful to land. In terms of biblical politics, rivers are Gentiles reconciled to Israel, their glory flowing to Zion to adorn Yahweh’s house. Rivers don’t…
Travis Ables’s Incarnational Realism is a very fine book, a monograph to learn from, to grapple and battle and argue with. I didn’t find it utterly convincing; but what is? Even when not persuasive, it’s the kind of incisive study that leaves marks and scars and stigmata. What more could…
Salvatore Basile’s fascinating history of air conditioning, Cool , examines the technology and its penetration into American life. He highlights the role of vaudeville and movie theaters in extending the realm of cool. But he is also interested in the reaction to the new technology. And the reaction was surprisingly…
Here’s an odd thing. Revelation 12 begins with a clear vision of incarnation and exaltation: A woman gives birth to a messianic child who is taken to the throne of God. But then the child disappears. The dragon attacks the woman; no Messianic intervention to rescue. The dragon calls up…
Showing page 561 of 2212
Your weekly digest for all things Theopolis.
