Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
John 18, 19: Latter Prophets and the Writings John 18 and 19 record the arrest, trial, torture, and death of Jesus as laid out in detail in Isaiah 53. After the Roman soldier pierces Jesus’ side, John quotes Zechariah: “They shall look at him whom they pierced” (Zech 12:10). In…
John 12.12 – John 17: Latter Prophets In the Hebrew Scriptures, Kings is followed by the Latter Prophets. John 12:15 quotes Zechariah 9:9 as having prophesied Jesus’ triumphal entry: “Do not be afraid, O Daughter of Zion; see, your king is coming, seated on a donkey’s colt.” [1] N.T. Wright…
John 6.16-70: Joshua The book of Joshua documents the nation of Israel entering the Promised Land. Consider the order of events: (1) Israel is still receiving the daily miracle of manna; (2) Israel miraculously crosses the Jordan on dry foot; (3) The day after Passover , Israel eats produce of…
Since my educational and professional training have revolved around story and narrative structure, I approach John’s Gospel from a literary and narrative perspective. In doing so, I have noticed structural story patterns and followed them where they seem to lead: the Gospel of John parallels the ordering of the books…
The Mt. Sinai Hospital was neolithic on the black hill of Hollow, New Hampshire. Winter dampened the trees and the wind bit at the sparse branches, the sidewalks and stairs were perilous with soggy leaves, and the dim yellow light cast a pallor upon the milky stone building. Ambling inside…
The Revelation can only be understood in the light of Old Testament symbols and sequences. The same is true of the epistle of Jude, which serves as a blistering hors d’oeuvre to John’s fiery feast. Possibly written by the apostle Judas Thaddaeus (Luke 6:16; Acts 1:13; John 14:22), the epistle…
Showing page 84 of 309
Showing page 9 of 43
Reformed theology has always stressed the utter sovereignty of God. He has planned all things, and works all things. But in certain forms of Reformed theology, this is subtly undermined and turns into its opposite. I’m thinking of Reformed theology (a hyper-Calvinist tendency) that so stresses God’s sovereignty that it…
Over at Grantland , Wesley Morris traces the shift in romantic comedy in the 1980s to the politicization of the genre: “By the 1980s, romantic comedy had started to turn inward, away from fights between two equals. Women took center stage — unless the movie was Tootsie , in which…
Mark tells us in a parenthetical aside that Jesus purged all meats, and Peter saw a vision that taught him that he could eat anything (Acts 10-11). Still, as Allen Frantzen details in his recent Food, Eating, and Identity in Early Medieval England , Western Christians continued to observe purity…
Gabriella Coleman has done field work on the group “Anonymous,” and argues in Hacker, Hoaxer, Whistleblower, Spy that the group is not violent or dangerous. They’re only out for laughs, laughs of a particular kind indicated by the term lulz, which Coleman defines as “a deviant style of humor and…
Moses tells Pharaoh that Israel has to leave Egypt to perform their sacrifice before Yahweh because what they intend to do is abominable to the Egyptians. Why would it be abominable? For starters, bulls were divine - or at least mediated gods - to the Egyptians. Not appropriate for slaughter.…
Science and faith seem to be at odds. Many have suggested that’s because believers look to faith to do thing faith can’t do; if we adjusted our expectations about what kind of truth religion gives, science would be freed from the annoyances of the faithful, Tom McLeish ( Faith and…
Showing page 562 of 2212
Your weekly digest for all things Theopolis.
