Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
John 18, 19: Latter Prophets and the Writings John 18 and 19 record the arrest, trial, torture, and death of Jesus as laid out in detail in Isaiah 53. After the Roman soldier pierces Jesus’ side, John quotes Zechariah: “They shall look at him whom they pierced” (Zech 12:10). In…
John 12.12 – John 17: Latter Prophets In the Hebrew Scriptures, Kings is followed by the Latter Prophets. John 12:15 quotes Zechariah 9:9 as having prophesied Jesus’ triumphal entry: “Do not be afraid, O Daughter of Zion; see, your king is coming, seated on a donkey’s colt.” [1] N.T. Wright…
John 6.16-70: Joshua The book of Joshua documents the nation of Israel entering the Promised Land. Consider the order of events: (1) Israel is still receiving the daily miracle of manna; (2) Israel miraculously crosses the Jordan on dry foot; (3) The day after Passover , Israel eats produce of…
Since my educational and professional training have revolved around story and narrative structure, I approach John’s Gospel from a literary and narrative perspective. In doing so, I have noticed structural story patterns and followed them where they seem to lead: the Gospel of John parallels the ordering of the books…
The Mt. Sinai Hospital was neolithic on the black hill of Hollow, New Hampshire. Winter dampened the trees and the wind bit at the sparse branches, the sidewalks and stairs were perilous with soggy leaves, and the dim yellow light cast a pallor upon the milky stone building. Ambling inside…
The Revelation can only be understood in the light of Old Testament symbols and sequences. The same is true of the epistle of Jude, which serves as a blistering hors d’oeuvre to John’s fiery feast. Possibly written by the apostle Judas Thaddaeus (Luke 6:16; Acts 1:13; John 14:22), the epistle…
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Socrates claimed that the aim of philosophers was “to practice for dying and death,” and this means that the philosopher must be eager for death all his life and face his eventual death as with equanimity. Preparation for death involves dying before death, and this is a process of purification…
“Ritual” wasn’t a hooray term in early Protestantism. Catholics had their rituals and ceremoniousness, and Protestants had little interest. Yet it was a Scot, and a professor of divinity, Robertson Smith, who first focused scholarly attention on the phenomenon. As Jan Bremmer points out in his contribution to Ansichten griechischer…
Jonathan Arnold’s Sacred Music in Secular Society poses a question and offers an answer. Sacred music is popular: Witness the sales of chant albums, the popularity of the Tallis Scholars, the Sixteen, and other groups.The question is why music composed for liturgy or with liturgical interests, music once used in…
US Army Captain Benjamin Summers warns against hero-inflation in a piece in the Washington Post : “Many veterans deserve high praise for their heroism, but others of us do not. Infantrymen who put their lives on the line for a mission, aircrews who flew into harm’s way to evacuate the…
Abraham is the first man in the Bible who is called a “prophet” (Genesis 20:7). A prophet, Abraham Heschel pointed out, is a member of Yahweh’s council, an officer of the court who listens in on the proceedings and has the privilege of the floor. Fittingly, Abraham is called “prophet”…
My friends at Romans Road Media have posted a brief essay of mine on the penetration of Christianity into Germanic literature. While you’re there, check out some of the educational resources, especially the video courses on Old Western Culture taught by Wes Calihan.
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