Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In a February blog post for the Theopolis Institute, Benoît Engel offers a thought-provoking challenge to the widely accepted five-discourse structure of Matthew’s Gospel, proposing a sixth discourse in Matthew 21:28–22:14 to reframe the Gospel’s chiastic center. As someone deeply invested in Matthew’s literary design—explored in my book Reading Matthew,…
Avoid foolish disputes, genealogies, contentions, and strivings about the law, for they are unprofitable and useless. Titus 3:9 Out of a deep love and care for the church, Paul tells Titus and those in the church to avoid four specific things: foolish disputes, genealogies, contentions, and strivings about the law.…
Theopolis publishes many polemics, especially on the Sacraments. This piece does not necessarily reflect the views of Theopolis, her board, or her editors. -JW Whoever touches the dead body of any person shall be unclean seven days.He shall cleanse himself with the water on the third day and on the…
There is in the United States and the Western World some sort of religious revival occurring. Gen Z men—males born between ca 1997 and 2012—are flooding back in to churches. USA Today noted that Gen Z men—and to a lesser degree women—attending churches more than their millennial predecessors and they…
The primary task of many Biblical scholars (as they see it) is to explain how and why the Biblical text acquired its final form—i.e., what source material it used, how that material was expanded/redacted, who expanded/redacted it, why they did so, what the weather was like at the time, etc.…
Galatians 5:5-15 For through the Spirit, by faith, we ourselves eagerly wait for the hope of righteousness. For in Christ Jesus neither circumcision nor uncircumcision counts for anything, but only faith working through love. You were running well. Who hindered you from obeying the truth? This persuasion is not from…
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In his The Days of Vengeance: An Exposition of the Book of Revelation , David Chilton suggests that the dragon and two beasts of Revelation 12-13 constitute a demonic parody of of a modified Trinity. The Father is imaged by the dragon, the Son by the sea beast, and the…
Near the beginning of his The Metaphysical Foundations of Modern Science , EA Burtt contrasts medieval with modern science. The difference is mainly to do with their different assessments of the place of man in nature. For medieval thinkers nature was “subservient to man’s knowledge, purpose, and destiny” (24). This…
In his A defence of free-thinking in mathematics. In answer to a pamphlet of Philalethes Cantabrigiensis, intituled, Geometry no friend to infidelity , George Berkeley challenges what he considers the idolatry of Isaac Newton that he finds in some of his contemporaries. He admires Newton’s genius, but refuses to bow.…
Ephraim Radner points out in A Brutal Unity: The Spiritual Politics of the Christian Church that early Christian discussions of unity “were often framed precisely in terms of the activities that marked a common life together” (171). Radner elaborates: “So Basil will speak of unity in terms of mutual correction…
Owen ( The Death of Death in the Death of Christ ) spends a chapter rebutting the claims of Thomas More’s The Universality of God’s Free Grace . The response engages More at times, but frequently the two are simply moving past one another. More writes, “it is certainly a…
Owen ( The Death of Death in the Death of Christ ) also responds to the use of 2 Peter 2:1 as a text in favor of universal atonement. Peter writes of false teachers who “deny the Lord who bought them.” This seems straightforward enough, but Owen sees only obscurities:…
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