Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
We have moved from death to new life, from Lenten darkness to Easter light. And while Easter Sunday may have come and gone, it's effects are continually with us. This season has brought with it several new relationships, events, and signs of growth for Theopolis. We have been networking with…
In The People's Work , a social history of Christian Worship, Frank Senn summarizes the developments of the medieval period with regard to the Eucharist. He begins by challenging the assumption that medieval society was held together by “the church.” He notes that the church was often divided and conflicted,…
The structure of the Bible resembles something which was grown rather than built, composed rather than assembled. Its employment of “structure-as-sign” at every level from micro- to macrocosmic leads to the conclusion that a hermeneutic worthy of Scripture requires not only training in history, art and music but also the…
For some in first-century Israel, Easter was anything but good news. It was a terrifying surprise. For the rulers and powers that put Jesus to death, the idea that He had been raised by some power beyond their control was chilling. Early in Luke’s gospel, we're told that Herod thought…
Simon Peter went up, and drew the net to land, full of large fish, a hundred and fifty-three; and although there were so many, the net was not torn. (John 21:11) This is one of those texts in the Bible that many people puzzle over. It is not a puzzle…
God is not mocked, Paul says. God is mocked, says Matthew. Who’s right? The two are in perfect harmony, but to see that, we need to run through the passage again. We’ll see that at every point, the mockery is being turned against the mockers. At every point, mockery is…
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Paul appeals to the Galatians to “become as I, because I also as you” (4:12). In what respect are they to become like Paul? In what respect did Paul become as they? Paul immediately follows with: “you know that through a weakness of flesh I preached to you at first”…
Max Boot defines terrorism as “the use of violence by nonstate actors directed primarily against noncombatants . . . in order to intimidate or coerce them and change their government’s policies or composition” ( Invisible Armies: An Epic History of Guerrilla Warfare from Ancient Times to the Present ). So…
Josephus is known mainly as a historian of ancient Judaism and the Jewish war. Frederic Raphael’s lucid A Jew Among Romans: The Life and Legacy of Flavius Josephus pays more attention to the life than the work, and presents Josephus as archetype as well as man: “The attachment, in midlife,…
Anselm is commonly charged with portraying the Father as a sadistic child-abuser who demands a death from His innocent Son. In a 2009 article in The Saint Anselm Journal , Daniel Shannon argues that Anselm says no such thing, and that in fact “God did not compel the innocent to…
The Reformers are often charged with diminishing the potency of baptism. The opposite is the case. George Huntston Williams (article in Church History , 1957) notes the gradual “depression and routinization of baptism” in the early medieval period, a process that he says was nearly complete by the 11th century.…
In an old (1957) Church History article, George Huntston Williams explored the sacramental background to various atonement theories. Patristic theories ( Christus Victor in its various forms) he associates with baptism; Anselm with penitence and Eucharist. Along the way he notes that Athanasius speaks of baptismal appropriation of the work…
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