Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I mentioned last month ( BH 82) in my essay "Like a Dove" that Genesis 8 is a recapitulation of Genesis 1. Let me explicate that assertion here. Of course, the world after the Flood is a new creation, so we may expect a recapitulation of the first creation. It…
The book of Esther is one of the most neglected of the books of the Bible. To be sure, sermons are preached on it, and commentaries have occasionally been written on it, but almost without exception Esther has been interpreted in isolation from the rest of Biblical history, chronology, and…
Dear Mr. ______, . . . Here is how I look at the geocentricity question. Since I don’t recall what I wrote you before, I may be repeating some things. 1. The Bible does not teach it. Biblical passages used to support the idea are being misinterpreted. My original paper…
Answer 4 of the Westminster Shorter Catechism is often taken as a magnificent answer to the question, "What is God?" It reads: "God is a Spirit, infinite, eternal, and unchangeable in his being, wisdom, power, holiness, justice, goodness, and truth." Presbyterians are fond of praising this statement, preaching on it,…
The gospels tell us that at Jesus’ baptism, the Holy Spirit descended upon Him "in bodily form like a dove" (Luke 3:22 & parallels). Biblically sensitive commentators have associated this event with three Old Testament parallels: (1) the hovering of the Spirit over the creation in Genesis 1:2; (2) the…
This they said to test him, that they might have some charge to bring against him. Jesus bent down and wrote with his finger on the ground. (John 8:6) The story of the woman taken in adultery (John 7:53-8:11) has been part of the canonical Christian Bible from its earliest…
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Modernity, especially as theorized in modern economics, treats work as "instrumental to the acquisition of goods" (Stephen Marglin, The Dismal Science , 44). Modernity "closes off thinking of hard work as something other than drudgery" (43). As a counterpoint, Marglin calls attention to work in Amish communities: "In physical terms,…
"The Father is greater than I," says Jesus (John 14:28). Eunomius uses this to prove the ontological interiority of the Son. Basil of Caesarea rejects that reading, of course. But his way of rejecting it is worth attending to. He doesn't claim that Jesus is talking about His inferiority as…
Ian Hunter argues that "secularization" as "transition from divine reverencing to rational autonomy" didn't happen during the centuries after Reformation. Confessional Christianity didn't disappear but was more deeply entrenched during that time. "Secular" referred not to the imposition or incursion of rational atheism but to the formation of purely political…
Is God simple? Christian theologians from the Cappadocians to Aquinas and beyond said Yes. But we need to probe this consensus: Did they mean the same thing by saying Yes? Andrew Radde-Gallwitz says No ( Basil of Caesarea, Gregory of Nyssa, and the Transformation of Divine Simplicity ). What is…
In a debunking paper on "secularization" and the "secular," Ian Hunter argues that "nobody in early modernity spoke of secularization in terms of a transition from divine reverencing to rational autonomy, but also that there is no evidence of such a transition taking place there and, further, that there is…
Richard Spady's eye-opening piece in First Things examines the consequences that follow when economics becomes an ideology, that is, when economics "willfully projects its own first principles on its subject matter and actively seeks, perhaps unconsciously, material changes to bring social realities into conformity with these first principles." He offers…
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