Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I mentioned last month ( BH 82) in my essay "Like a Dove" that Genesis 8 is a recapitulation of Genesis 1. Let me explicate that assertion here. Of course, the world after the Flood is a new creation, so we may expect a recapitulation of the first creation. It…
The book of Esther is one of the most neglected of the books of the Bible. To be sure, sermons are preached on it, and commentaries have occasionally been written on it, but almost without exception Esther has been interpreted in isolation from the rest of Biblical history, chronology, and…
Dear Mr. ______, . . . Here is how I look at the geocentricity question. Since I don’t recall what I wrote you before, I may be repeating some things. 1. The Bible does not teach it. Biblical passages used to support the idea are being misinterpreted. My original paper…
Answer 4 of the Westminster Shorter Catechism is often taken as a magnificent answer to the question, "What is God?" It reads: "God is a Spirit, infinite, eternal, and unchangeable in his being, wisdom, power, holiness, justice, goodness, and truth." Presbyterians are fond of praising this statement, preaching on it,…
The gospels tell us that at Jesus’ baptism, the Holy Spirit descended upon Him "in bodily form like a dove" (Luke 3:22 & parallels). Biblically sensitive commentators have associated this event with three Old Testament parallels: (1) the hovering of the Spirit over the creation in Genesis 1:2; (2) the…
This they said to test him, that they might have some charge to bring against him. Jesus bent down and wrote with his finger on the ground. (John 8:6) The story of the woman taken in adultery (John 7:53-8:11) has been part of the canonical Christian Bible from its earliest…
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Materialism is "good news," according to Stephen Greenblatt, since it shows us the truth of "human insignificance" and dispels enchantment. We're liberated from sacred boundaries to do what we like. Rusty Reno, who quotes this from Greenblatt ( Resurrecting the Idea of a Christian Society , 148) considers this a…
Paul Gottfried ( After Liberalism ) points out that liberalism doesn’t mean one thing. It “has not been allowed to keep any fixed and specific meaning. It has signified dramatically different and even opposed things at different times and places in the course of this century, from a defense of…
In his Lectures on Godmanhood , Vladimir Solovyev isolated the inner contradiction of 19th-century conceptions of human nature. On the one hand, "contemporary man is aware that he is internally free, deems himself to be higher than any external principle independent of him, asserts himself as the center of everything."…
Many commentators have noted the similarities between Josiah's death (2 Chronicles 35) and that of Ahab (2 Chronicles 18). Christine Mitchell argues, however, that commentators often miss the irony of the Chronicler's account, and some of the other precedents for Josiah's death. One irony has to do with the location…
Robert Heimburger's God and the Illegal Alien is a careful, theologically-informed treatment of American immigration law. He provides detailed overviews of the development of immigration law, including the origins of the concept of a legal "alien," sketches a theology of politics with the help of "Barth's biblical theology of the…
In his monograph on Aliens in Medieval Law , Keechang Kim notes that the distinction of citizen and "alien" replaced the earlier binary of "free" and "unfree" during the later middle ages. He cites John Fortescue's De laudibus legum Anglie (c. 1468-70), which argued that ""Hard and unjust (crudelis), we…
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