Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Click HERE for part 1. III This leads to a further question. I have argued that silence cannot by itself establish a Scriptural principle, but does Scripture’s silence carry any weight in itself? Does the fact that something is unbiblical in a weak sense tell us anything at all? In…
Although nowadays gap theories are associated with dispensationalism, it was not always so. In the nineteenth century, scholars from a variety of backgrounds (Anglican, Reformed, and proto-fundamentalist) seem to have become fascinated by gaps. If you are not familiar with what I am talking about, this newsletter will acquaint you…
If the debate over Operation Rescue has proven anything, it has proven that there is absolutely no consensus among evangelicals in general, or among "reconstructionists" in particular, about how to use the Bible to judge political actions and movements. Each side of the debate claims biblical authority for its position,…
Two things I asked of Thee, Do not refuse me before I die: Keep deception and words of falsehood far from me, Give me neither poverty nor riches, Feed me with the food that it my portion, Lest I be full and deny Thee, And say, "Who is the LORD?"…
Umberto Eco’s "The Name of the Rose" was certainly one of the best literary works of the past decade, though the film version hardly measured up to it. Now Eco has given us a new novel, "Foucault’s Pendulum." Like Rose, Foucault’s Pendulum reflects on the limitations of human knowledge, and…
From time to time people ask me about "interpretive maximalism." They want to know what it is, and sometimes want to know if it represents some departure from the Reformed grammatico-historical, Biblico-theological approach to the Bible. I have something of a problem with these questions, because "interpretive maximalism" is not…
Showing page 305 of 309
Showing page 1 of 43
For Thomas, the advantage of explicating the Trinity by reference to knowing and willing was that these are two human processes that remain within the soul.  They remain within the realm of praxis. Jenson notes that the great achievement of Barth’s Trinitarian theology is to start elsewhere, not with “self-contained”…
Gregory of Nyssa identifies Arianism as a form of tragic metaphysics.  They go astray because they “define God’s being by its having no beginning, rather than by its having no end . . . . If they must divide eternity, let them reverse their doctrine and find that mark of…
Is God’s being in His becoming?  We might not want to say that.  But we can’t avoid the question, if we want to continue the patristic project of “evangelizing metaphysics.” For the Greeks, Jenson writes, “Being” is “what satisfies the mind’s longing for absolute assurance, for transcendence over time’s surprises.”…
Definitely not this either: “there is properly no mutual love between the Father and Son, for this would presuppose two acts” and “within the Trinity there is no reciprocal ‘Thou.’”
Barth did not see Nazism as a reaction to or restriction on the untrammeled freedom of choice celebrated by modern liberals.  On the contrary, it was itself the product of the same “false concept of freedom” that shaped post-Enlightenment Europe. If freedom means life “in free competition of persons, systems,…
Barth argues that the Trinity is not a challenge or a qualification of monotheism, but the only true form of monotheism.  Antitrinitarianism always collapses either into the denial of God’s revelation or of God’s unity. Denial of revelation because “To the degree that it maintains the unity of God it…
Showing page 1320 of 2212
Your weekly digest for all things Theopolis.
