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Political Hermeneutics: The Argument From Silence, Part 2

Click HERE for part 1. III This leads to a further question. I have argued that silence cannot by itself establish a Scriptural principle, but does Scripture’s silence carry any weight in itself? Does the fact that something is unbiblical in a weak sense tell us anything at all? In…

by Peter LeithartMarch 13, 1990
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Biblical Chronology

Groping Through the Gaps

Although nowadays gap theories are associated with dispensationalism, it was not always so. In the nineteenth century, scholars from a variety of backgrounds (Anglican, Reformed, and proto-fundamentalist) seem to have become fascinated by gaps. If you are not familiar with what I am talking about, this newsletter will acquaint you…

by James B. JordanFebruary 26, 1990
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Abortion

Political Hermeneutics: The Argument from Silence, Part 1

If the debate over Operation Rescue has proven anything, it has proven that there is absolutely no consensus among evangelicals in general, or among "reconstructionists" in particular, about how to use the Bible to judge political actions and movements. Each side of the debate claims biblical authority for its position,…

by Peter LeithartFebruary 13, 1990
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Biblical Studies

Advice From a Sojourner, Part 4

Two things I asked of Thee, Do not refuse me before I die: Keep deception and words of falsehood far from me, Give me neither poverty nor riches, Feed me with the food that it my portion, Lest I be full and deny Thee, And say, "Who is the LORD?"…

by James B. JordanFebruary 2, 1990
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Biblical Horizons

Foucault’s Pendulum

Umberto Eco’s "The Name of the Rose" was certainly one of the best literary works of the past decade, though the film version hardly measured up to it. Now Eco has given us a new novel, "Foucault’s Pendulum." Like Rose, Foucault’s Pendulum reflects on the limitations of human knowledge, and…

by James B. JordanJanuary 26, 1990
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Biblical Studies

What Is “Interpretive Maximalism”?

From time to time people ask me about "interpretive maximalism." They want to know what it is, and sometimes want to know if it represents some departure from the Reformed grammatico-historical, Biblico-theological approach to the Bible. I have something of a problem with these questions, because "interpretive maximalism" is not…

by James B. JordanJanuary 26, 1990

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New Adam, New Eve

In Gethsemane, it seems that Jesus is being “reconsolidated” as the original Adam.  His helpers, the disciples, flee from Him, leaving Him along to face His Satanic attackers. Maybe, though, the typology works differently.  Perhaps we are to see Jesus-and-disciples as forming an Adam, an Adam that has to be…

November 15, 2009

Baptismal meditation

Matthew 26:36: Jesus came with them to a place called Gethsemane. The word “Gethsemane” means “wine-press of oil.”  It’s built from the same Hebrew root as Gath-Hepher, “the wine-press of the well,” a city in the tribal area of Zebulun, the birthplace of Jonah, and Gath-Rimmon, the “wine-press of the…

November 15, 2009

Woe to that man

Toby Sumpter pointed out parallels between Matthew 18 and 26, specifically on the issue of “stumbling blocks.”  Jesus condemns those who put stumbling blocks in the way of little ones, and predicts that the disciples will stumble over Him on the night of His arrest and trial. One of the…

November 14, 2009

Night Strike

Jesus explains His arrest and the scattering of the disciples in terms of Zechariah 13:7-9, where Yahweh commands the sword, “Strike the shepherd, and the sheep will be scattered.”  This all happens at night (Matthew 26:31), the night that happens to be Passover. Scripture records an earlier night strike at…

November 14, 2009

Denying Jesus

Peter denies Jesus three times on the night of Jesus’ arrest and trial.  The only other time the verb “deny” is used in the NT, it’s used of “self-denial,” which is immediately connected to “taking up the cross.” There are thus two options: Deny self by professing Jesus, and face…

November 14, 2009

Sword or Cross? again

Josh Gibbs writes: “While it might be anachronistic to read it this way (modern Christianity has likely blown the idea of the ‘sword of the Spirit’ way out of proportion), it seems best to me that we understand two entirely different, separate swords in Christ’s statement, ‘He who lives by the sword will die by…

November 14, 2009

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