Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Place names become fraught with meaning by association with people and events. The name “Wittenberg” calls to mind Luther and the Reformation for Protestants and Catholics alike. Geneva has a wider range of associations, but the Reformation Wall, with its four main statues of William Farel, John Calvin, Theodore Beza,…
“…a mystery without a solution, a horror story without savagery, a nightmare in which all the watches stop at noonday…” The Bestial Gardens of Men Then they will say to the mountains, “Fall on us!” and to the hills, “Cover us!” (Luke 23:30) The following lines by Edgar Allan Poe,…
2 Samuel 11-12, which record David’s sin with Bathsheba and its aftermath, is structured chiastically: This arrangement highlights several things about the episode. It reinforces what is obvious from even a casual reading, that the transition in the story occurs with Nathan’s confrontation of David’s sin and David’s confession. Up…
Medieval bestiaries are packed with quaintly inaccurate information about animals, birds, and other created things. Foxes and snakes are devilish critters; stags, pelicans and elephants are Christlike in their various ways. Of course, the medievals picked this up from the Bible, where bestiary observations are fairly common. “Go to the…
What do Reformational Catholicism and craft beer have in common? The question seems to beg for a punchline. Better yet, it would be pretty good clickbait for an article on Katharina von Bora’s “spirited” contribution that helped spark the Protestant Reformation. Well, this is no joke and I am certainly…
Suffering Defined Suffering happens. We witness it all around us and experience it in our lives. It often comes from forces beyond our control. Suffering is inscrutable; it strikes unexpectedly, on a bright summer day or a cold winter night. We lament and are bewildered by suffering. But we are…
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Traveling by sea to Rome, Paul encounters a storm, plunges into the sea and then arrives at Malta.  He is an unreluctant Jonah, cross the sea westward to call a Gentile empire to repentance. But why the unusually detailed travelogue in Acts 27?  Sidon, Cyprus, Cilicia, Pamphylia, Myra in Lycia,…
Let us suppose that the Son dwells in flesh, dies to flesh, rises in Spirit, all to prepare a new humanity to receive the radiance of light within.  What might be wrong with that? One objection might be: Why does God need time to prepare a body?  As a student,…
What difference does the incarnation make?  For Athanasius, it means (among other things, of course) that grace is worked from within humanity rather than being offered extrinsically from without, as grace was given to Adam. Redemption history is a movement from extrinsic to intrinsic grace, as the Father raises Adam’s…
Levinas opposes the reduction of the Other to the Same. So, with more reason, does Athanasius: The Father and Son are not one in the sense that “one thing is twice named, so that the Same ( ton auton ) becomes at one time Father, at another time His own…
Chee-Chiew Lee has an interesting article on the phrase “company of nations” in Genesis 35:11.  She links the promise that Jacob will become a company of nations to the promise that Abraham would be a father of many nations in Genesis 17:4-5.  But 35:11 adds an important gloss to the…
Peter Singer ( Hegel: A Very Short Introduction (Very Short Introductions) ) gives a neat summary of the paradoxes of desire in Hegel: “Desire appeared as the expression of the fact that self-consciousness needs an external object, and yet finds itself limited by anything that is outside itself.  But to…
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