Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The Paradosis Center at John Brown University in Siloam Spring, Arkansas, put on its first conference last week, it was a remarkable event. It was an ecumenical conference including Orthodox (John Behr, Edith Humphrey, others), Catholic (Rusty Reno, Michael Root, others), and Evangelical (Timothy George, David Lyle Jeffrey). Unusually for…
Naphtali Meshel observes in his new The "Grammar" of Sacrifice that scholars have been talking for decades about the "grammatical" character of ritual and sacrifice in general, but have never actually analyzed a specific ritual or sacrificial system grammatically. Some even talk about a "universal grammar" of sacrifice "even though…
Some Christians are rather breezy about the problem of evil. We shouldn't be. Do I need to remind you of the grisly beheadings that have taken place over the past few weeks? Do I need to remind you of the blood of innocents that’s been spilled in our own country?…
Have you ever been to a wedding where the heavens opened and a voice declared the couple “husband and wife”? Few of us have. Beautiful as they are, most marriages are quite mundane. Yet when Jesus talks about marriage, He describes it as something that God does: “What God has…
Jesus is the last and greatest of the Prophets. He is the Prophet that Moses predicted (Deuteronomy 18). That means He gives the final word, brings the blueprints for the final temple, speaks the final world into existence, and has complete and permanent access to the divine court, where He…
Paul stands against those who are “troubling” or “disturbing” the Galatians churches ( tarasso ; 1:7; also in 5:10). The reference seems to be two great troublers from the Old Testament. First, Achan is described as a “troubler” for the problems he causes in the aftermath of the battle at…
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Traveling by sea to Rome, Paul encounters a storm, plunges into the sea and then arrives at Malta.  He is an unreluctant Jonah, cross the sea westward to call a Gentile empire to repentance. But why the unusually detailed travelogue in Acts 27?  Sidon, Cyprus, Cilicia, Pamphylia, Myra in Lycia,…
Let us suppose that the Son dwells in flesh, dies to flesh, rises in Spirit, all to prepare a new humanity to receive the radiance of light within.  What might be wrong with that? One objection might be: Why does God need time to prepare a body?  As a student,…
What difference does the incarnation make?  For Athanasius, it means (among other things, of course) that grace is worked from within humanity rather than being offered extrinsically from without, as grace was given to Adam. Redemption history is a movement from extrinsic to intrinsic grace, as the Father raises Adam’s…
Levinas opposes the reduction of the Other to the Same. So, with more reason, does Athanasius: The Father and Son are not one in the sense that “one thing is twice named, so that the Same ( ton auton ) becomes at one time Father, at another time His own…
Chee-Chiew Lee has an interesting article on the phrase “company of nations” in Genesis 35:11.  She links the promise that Jacob will become a company of nations to the promise that Abraham would be a father of many nations in Genesis 17:4-5.  But 35:11 adds an important gloss to the…
Peter Singer ( Hegel: A Very Short Introduction (Very Short Introductions) ) gives a neat summary of the paradoxes of desire in Hegel: “Desire appeared as the expression of the fact that self-consciousness needs an external object, and yet finds itself limited by anything that is outside itself.  But to…
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