Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I mentioned last month ( BH 82) in my essay "Like a Dove" that Genesis 8 is a recapitulation of Genesis 1. Let me explicate that assertion here. Of course, the world after the Flood is a new creation, so we may expect a recapitulation of the first creation. It…
The book of Esther is one of the most neglected of the books of the Bible. To be sure, sermons are preached on it, and commentaries have occasionally been written on it, but almost without exception Esther has been interpreted in isolation from the rest of Biblical history, chronology, and…
Dear Mr. ______, . . . Here is how I look at the geocentricity question. Since I don’t recall what I wrote you before, I may be repeating some things. 1. The Bible does not teach it. Biblical passages used to support the idea are being misinterpreted. My original paper…
Answer 4 of the Westminster Shorter Catechism is often taken as a magnificent answer to the question, "What is God?" It reads: "God is a Spirit, infinite, eternal, and unchangeable in his being, wisdom, power, holiness, justice, goodness, and truth." Presbyterians are fond of praising this statement, preaching on it,…
The gospels tell us that at Jesus’ baptism, the Holy Spirit descended upon Him "in bodily form like a dove" (Luke 3:22 & parallels). Biblically sensitive commentators have associated this event with three Old Testament parallels: (1) the hovering of the Spirit over the creation in Genesis 1:2; (2) the…
This they said to test him, that they might have some charge to bring against him. Jesus bent down and wrote with his finger on the ground. (John 8:6) The story of the woman taken in adultery (John 7:53-8:11) has been part of the canonical Christian Bible from its earliest…
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In his Octavius , Minucius Felix includes a description of Christian initiation from his pagan character, Caecilianus: “the story about the initiation of young novices is as much to be detested as it is well known. An infant covered over with meal, that it may deceive the unwary, is placed…
Xenophon’s Cyrus was the model Hellenistic king, ruling through generosity: “if he wished to have anyone of his friends courted by the multitude, to such a one he would send presents from his table. And that device proved effective; for even to this day everybody pays more diligent court to…
Drake notes that the “one unwritten, but never to be violated, rule of the game of empire was this: although the Senate could be alienated with impunity so long as the loyalty of the troops was secure, it was impossible to alienate both Senate and military and still survive.” It’s…
Drake suggests that Constantine’s laws opening up appeals to episcopal courts were motivated not by concern “with the power of the bishop or of the church,” nor with a large effort to ensure the triumph of the church. Those conclusions arise from “the limited perspective imposed by overconcentration on Constantine’s…
If Constantine wanted to dominate the church, the obvious thing for him to do would be to try to widen the divisions in the church and keep them competing with each other. That’s not what he did. Instead of “divide and conquer,” he did his best to unite the church,…
Worship seems so easy. We jump into the car and drive over, find a place to sit, and then we just get started. What could be hard about that? When we think about what we are doing, though, it doesn’t look quite so easy. We are entering into the presence…
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