Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
If we say that we have no sin, we deceive ourselves, and the truth is not in us. (1 John 1:8) O God the Father, creator of heaven and earth, Alpha and Omega, beginning and end, who inspired Creation with the breath of your nostrils, who placed Adam in the…
For nearly a half-century, Sodom has been a key symbol in the American culture wars. On the one side, we have an aggressive movement among homosexuals that has first decriminalized homosexual conduct, then to force cultural and legal recognition of homosexuals as a minority and to normalize homosexual behaviors, finally…
Speaking of the Church, Romans 11:16-17 says, "And if the root be holy, the branches are also. But if some of the branches were broken off, and you, being a wild olive were grafted in among them and became partaker with them of the root of the fatness of the…
At the end of Isaiah 61, Yahweh's Servant rejoices because the Lord clothes Him with salvation and righteousness. He decks Him like a bridegroom with a garland on His head. He wears jewels like a bride. He is a new bridegroom in a new garden of Eden, a garden of…
Before anything else, a word about “Torah” may be in order. I have been persuaded that “law” is a bad translation of “Torah,” even though it is evident that what is called “Torah” does have commandments, statutes, and ordinances in abundance. Why not “law?” “Law” as a translation for “Torah”…
Few novelists seem as innocent of the temptation to punditry as Jane Austen. Though living through a period that witnessed the birth of an independent United States, the French Revolution and the Terror, the Napoleonic wars and the rise of revolutionary romanticism, and the upheavals of the Industrial Revolution, she…
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H.A. Drake’s Constantine and the Bishops: The Politics of Intolerance (Ancient Society and History) is a remarkable piece of work. One of his opening moves is to show how, despite clear and overt differences, both Burckhardt’s pure-political Constantine and Baynes’s sincere-Christian Constantine share common assumptions about politics and religion. He…
Niebuhr has this nice harmonization of the Matthean and Lukan beatitude to the poor: “Both versions are necessary to catch the full flavor of the beatitude. For the Lukan version alone would make poverty a guarantee of virtue, particularly of the virtue of humility, which it is not. The Matthean…
Niebuhr claims that irony is inherent in the Christian view of history: Christianity’s “interpretation of the nature of evil in human history is consistently ironic. This consistency is achieved on the basis of the belief that the whole drama of human history is under the scrutiny of a divine judge…
Niebuhr ( Irony ) quotes an unnamed European statesman who expresses gratitude for America’s help in resisting tyranny, but fear “that we might become an American ally.” America’s idealism doesn’t reassure him: “The idealism does indeed prevent America from a gross abuse of its power. But it might well accentuate…
Charles Maier’s comparative study Among Empires: American Ascendancy and Its Predecessors reaches the waffly but accurate conclusion that the “United States reveals many, but not all - at least not yet - of the traits that distinguished empires.” Early on, he makes the helpful distinction between “being” and “having” an…
Van Dam ( Roman Revolution of Constantine ) suggests that Eusebius’s Life was simultaneously a political tract celebrating the elevation of a Christian emperor and a theological apology promoting Eusebius’s Christological subordinationism. The afterlife of Eusebius’s treatise, though, put the emperors in their place. Rufinus’s translation/paraphrase of Eusebius’s Church History…
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