Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Standing in the narthex at the font, parents joyfully approach with their newborn child. The pastor asks the parents a series of questions that may include their renunciation of the devil and all his works, their faith in God the Father, Son, and Spirit as explained in the Apostles’ Creed,…
And there was a prophetess, Anna, the daughter of Phanuel, of the tribe of Asher. She was advanced in years, having lived with her husband seven years from when she was a virgin, and then as a widow until she was eighty-four. She did not depart from the temple, with…
Get the Psalm 30 Translation here Psalm 30 is a song for the dedication of "the house." Since it is by David, the house would seem to be his palace in Jerusalem. The psalm has an ABA structure, with the B structure being an exhortation to the saints, and the…
I once asked a ferryboat captain if steering a ferry was any different than driving, say, a big semi truck. He looked at me like I had just asked whether a bowling ball fell when you dropped it. “It’s completely different,” he said. “On the river, you never stay pointing…
The key scene in Shakespeare's Much Ado About Nothing comes just after the first wedding scene when Claudio tosses Hero aside as a "rotten orange." He has been tricked into thinking that Hero is unfaithful, and that is an affront to his honor. He won't put her away quietly. He…
Medieval Christianity is in the news. That’s exciting for me as I have a PhD in medieval theology and I teach Ancient and Medieval Church History at Covenant Seminary. Thus I have a little “skin in the game,” as the saying goes. Earlier this week our President made some comments…
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H.A. Drake’s Constantine and the Bishops: The Politics of Intolerance (Ancient Society and History) is a remarkable piece of work. One of his opening moves is to show how, despite clear and overt differences, both Burckhardt’s pure-political Constantine and Baynes’s sincere-Christian Constantine share common assumptions about politics and religion. He…
Niebuhr has this nice harmonization of the Matthean and Lukan beatitude to the poor: “Both versions are necessary to catch the full flavor of the beatitude. For the Lukan version alone would make poverty a guarantee of virtue, particularly of the virtue of humility, which it is not. The Matthean…
Niebuhr claims that irony is inherent in the Christian view of history: Christianity’s “interpretation of the nature of evil in human history is consistently ironic. This consistency is achieved on the basis of the belief that the whole drama of human history is under the scrutiny of a divine judge…
Niebuhr ( Irony ) quotes an unnamed European statesman who expresses gratitude for America’s help in resisting tyranny, but fear “that we might become an American ally.” America’s idealism doesn’t reassure him: “The idealism does indeed prevent America from a gross abuse of its power. But it might well accentuate…
Charles Maier’s comparative study Among Empires: American Ascendancy and Its Predecessors reaches the waffly but accurate conclusion that the “United States reveals many, but not all - at least not yet - of the traits that distinguished empires.” Early on, he makes the helpful distinction between “being” and “having” an…
Van Dam ( Roman Revolution of Constantine ) suggests that Eusebius’s Life was simultaneously a political tract celebrating the elevation of a Christian emperor and a theological apology promoting Eusebius’s Christological subordinationism. The afterlife of Eusebius’s treatise, though, put the emperors in their place. Rufinus’s translation/paraphrase of Eusebius’s Church History…
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