Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
What About Catholics? (continued) Usually, such people are not seeking graven images, but rather their idolatry is of a broader character. They are seeking a home on earth. Scott Hahn’s book is called Rome Sweet Home . This is the essential sin, for there is no home on earth. The…
Reading the earliest Christian apologists is like watching a movie in which the hero has the means to demolish his opponents in his grasp but never realizes it. The apologists come across as men not altogether aware of the radical character of the gospel they defend. In response to charges…
Then [Elisha] went up from there to Bethel; and as he was going up by the way, ne`arim came out from the city and mocked him and said to him, "Go up, you baldhead; go up, you baldhead!" When he looked behind him and saw them, he cursed them in…
Further Numerical Items of Interest Umberto Cassuto points out some other numerical factors in Genesis 5. 1 For one thing, he observes that every number in Genesis 5 is a multiple of 5, sometimes with the addition of 7. We have, in essence, made this point already. He also points…
Prostration God has designed the human body in a marvelous way, and Biblical religion is very physical. We believe in the resurrection of the body, against all pagan ideas of the immortality of the soul. We bury our bodies, not burning them. Human beings in their totality, including our bodies,…
Since Revelation is laid out in serieses of sevens, it is worth investigating to see if there is a series of seven after the seven libation-bowls of chapter 16. I believe there is, and it is the burden of this essay to expose it. The series of sevens, or heptamerous…
Showing page 275 of 309
Showing page 1 of 43
H.A. Drake’s Constantine and the Bishops: The Politics of Intolerance (Ancient Society and History) is a remarkable piece of work. One of his opening moves is to show how, despite clear and overt differences, both Burckhardt’s pure-political Constantine and Baynes’s sincere-Christian Constantine share common assumptions about politics and religion. He…
Niebuhr has this nice harmonization of the Matthean and Lukan beatitude to the poor: “Both versions are necessary to catch the full flavor of the beatitude. For the Lukan version alone would make poverty a guarantee of virtue, particularly of the virtue of humility, which it is not. The Matthean…
Niebuhr claims that irony is inherent in the Christian view of history: Christianity’s “interpretation of the nature of evil in human history is consistently ironic. This consistency is achieved on the basis of the belief that the whole drama of human history is under the scrutiny of a divine judge…
Niebuhr ( Irony ) quotes an unnamed European statesman who expresses gratitude for America’s help in resisting tyranny, but fear “that we might become an American ally.” America’s idealism doesn’t reassure him: “The idealism does indeed prevent America from a gross abuse of its power. But it might well accentuate…
Charles Maier’s comparative study Among Empires: American Ascendancy and Its Predecessors reaches the waffly but accurate conclusion that the “United States reveals many, but not all - at least not yet - of the traits that distinguished empires.” Early on, he makes the helpful distinction between “being” and “having” an…
Van Dam ( Roman Revolution of Constantine ) suggests that Eusebius’s Life was simultaneously a political tract celebrating the elevation of a Christian emperor and a theological apology promoting Eusebius’s Christological subordinationism. The afterlife of Eusebius’s treatise, though, put the emperors in their place. Rufinus’s translation/paraphrase of Eusebius’s Church History…
Showing page 1377 of 2212
Your weekly digest for all things Theopolis.
