Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I mentioned last month ( BH 82) in my essay "Like a Dove" that Genesis 8 is a recapitulation of Genesis 1. Let me explicate that assertion here. Of course, the world after the Flood is a new creation, so we may expect a recapitulation of the first creation. It…
The book of Esther is one of the most neglected of the books of the Bible. To be sure, sermons are preached on it, and commentaries have occasionally been written on it, but almost without exception Esther has been interpreted in isolation from the rest of Biblical history, chronology, and…
Dear Mr. ______, . . . Here is how I look at the geocentricity question. Since I don’t recall what I wrote you before, I may be repeating some things. 1. The Bible does not teach it. Biblical passages used to support the idea are being misinterpreted. My original paper…
Answer 4 of the Westminster Shorter Catechism is often taken as a magnificent answer to the question, "What is God?" It reads: "God is a Spirit, infinite, eternal, and unchangeable in his being, wisdom, power, holiness, justice, goodness, and truth." Presbyterians are fond of praising this statement, preaching on it,…
The gospels tell us that at Jesus’ baptism, the Holy Spirit descended upon Him "in bodily form like a dove" (Luke 3:22 & parallels). Biblically sensitive commentators have associated this event with three Old Testament parallels: (1) the hovering of the Spirit over the creation in Genesis 1:2; (2) the…
This they said to test him, that they might have some charge to bring against him. Jesus bent down and wrote with his finger on the ground. (John 8:6) The story of the woman taken in adultery (John 7:53-8:11) has been part of the canonical Christian Bible from its earliest…
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Toward the end of Love’s Work , Rose offers a quasi-Augustinian account of love: ” L’amour se revele en retirer . If the Lover retires too far, the light of love is extinguished and the Beloved dies; if the Lover approaches too near the Beloved, she is effaced by the…
Of Rosenzweig, Buber, and Levinas, Gillian Rose wrote, “The separation in their work of the lesson of love or perficient commandment from the actualities of law or coercion suffuses their ethics with an originary violence that has been borrowed from the political modernity which they refuse to historicize.” That opens…
David Hart ( In the Aftermath: Provocations and Laments ) explains the analogy of being by pointing to the difference between God (whose essence is existence) and us (whose essence in no way implies existence, and who do not even possess our essence, since we become “by losing what we…
Jesus castigates corrupt priests and scribes for oppressing the people of God. So does Luther. So do the leaders of the Enlightenment. Shouldn’t we at least give the last of these credit for getting something fundamentally right?
Miami priest Alberto Cutie is found in an illicit sexual relationship. A few days later he’s on CBS “Early Show” confessing and explaining what happened. Did his bishop approve the media appearance? “Constantinianism” is, in Yoder’s terms, the church’s peace with the world; as RR Reno has explained Hauerwas, the…
Romans 7 is about the law, and the effects that the law has on someone (Paul) who is living in the flesh. When the law comes, it divided Paul into two, like a sacrifice, killing him and leaving him desperate for new life, which he found in Christ and His…
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