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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Esther

Genesis 1 and Genesis 8

I mentioned last month ( BH 82) in my essay "Like a Dove" that Genesis 8 is a recapitulation of Genesis 1. Let me explicate that assertion here. Of course, the world after the Flood is a new creation, so we may expect a recapitulation of the first creation. It…

by James B. JordanMarch 28, 1996
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Daniel

Esther: Historical & Chronological Comments (I)

The book of Esther is one of the most neglected of the books of the Bible. To be sure, sermons are preached on it, and commentaries have occasionally been written on it, but almost without exception Esther has been interpreted in isolation from the rest of Biblical history, chronology, and…

by James B. JordanMarch 28, 1996
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Biblical Horizons

A Letter on Geocentricity

Dear Mr. ______, . . . Here is how I look at the geocentricity question. Since I don’t recall what I wrote you before, I may be repeating some things. 1. The Bible does not teach it. Biblical passages used to support the idea are being misinterpreted. My original paper…

by James B. JordanMarch 28, 1996
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Biblical Horizons

What is God?

Answer 4 of the Westminster Shorter Catechism is often taken as a magnificent answer to the question, "What is God?" It reads: "God is a Spirit, infinite, eternal, and unchangeable in his being, wisdom, power, holiness, justice, goodness, and truth." Presbyterians are fond of praising this statement, preaching on it,…

by James B. JordanFebruary 28, 1996
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Baptism

Like a Dove

The gospels tell us that at Jesus’ baptism, the Holy Spirit descended upon Him "in bodily form like a dove" (Luke 3:22 & parallels). Biblically sensitive commentators have associated this event with three Old Testament parallels: (1) the hovering of the Spirit over the creation in Genesis 1:2; (2) the…

by James B. JordanFebruary 28, 1996
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John

Jesus at Belshazzar’s Feast: Being an Explanatory Disquisition on an Aspect of the Story of the Woman Taken in Adultery

This they said to test him, that they might have some charge to bring against him. Jesus bent down and wrote with his finger on the ground. (John 8:6) The story of the woman taken in adultery (John 7:53-8:11) has been part of the canonical Christian Bible from its earliest…

by James B. JordanFebruary 28, 1996

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Politics

Sociology and criticism

O’Donovan begins Desire of Nations with a discussion of post-Enlightenment criticism of authority, the unmasking of the self-interest of power that is at the heart of modern and post-modern thought. This unmasking, he says, originates in Christianity, but detached from theology and the church it has degenerated “into little more…

April 22, 2009

Feeling poetic

I’m no poet, but sometimes I feel poetic. What’s that feel like? It feels like, “I wish I were a poet so I translate that to language.” But there are a couple of other things going on too. One is a desire for explanation. When the spring breeze comes through…

April 22, 2009

Cross and Powers

An article of mine about the cross and what Paul calls the “powers” is posted on the First Things web site this morning: www.firstthings.com

April 22, 2009

Luther on Sacramentality of Marriage

Luther presents several arguments against the Roman Catholic claim that marriage is a sacrament. First, he claims that it doesn’t fit the definition of a sacrament, which includes a divine promise and a sign: “We said that there is in every sacrament a word of divine promise, to be believed…

April 21, 2009

Marriage as Sacrament

Marriage was not considered a sacrament in the strict sense by the earliest church fathers or in medieval era. This is partly because there was no “sacrament” in the strict sense; the word was used loosely for “sacred signs.” Augustine described marriage as a “sacrament,” but he didn’t mean by…

April 21, 2009

Sermon notes

INTRODUCTION Jesus begins His teaching ministry offering eightfold beatitude to Israel (Matthew 5:1-12); His teaching ministry ends with an eightfold woe against Jerusalem and a prophecy about the destruction of the temple (Matthew 23-25). Jesus’ life with Israel recapitulates Israel ’s history, which begins in exodus and ends with exile.…

April 21, 2009

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