Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
Showing page 130 of 309
Showing page 1 of 43
1 Peter 3:7: You husbands likewise, live with your wives in an understanding way, as with a weaker vessel. As Toby has pointed out in the sermon, Paul describes the wife as a “vessel” that a husbands is to treat with honor. This is, as Toby pointed out, a priestly…
Lent is a season for taking stock and cleaning house, a time of self-examination, confession and repentance. But we need to remind ourselves constantly what true repentance looks like. “Giving up” something for Lent is fine, but you keep Lent best by making war on all the evil habits and…
Summarizing the lessons drawn from Steve Coll’s recent The Bin Ladens , Fred Halliday writes (in NYRB ), “although the attacks on Manhattan and Washington in September 2001 were direct hits on American soil, Osama bin Laden’s aims do not encompass the defeat of the United States, or the conquest…
Ian McEwan’s NYRB remembrance of Updike is the best obit I’ve read. He gets the dynamic of Updike right, locating the “seriousness and dark humor” in a “tension between intellectual reach and metaphysical dread.” He understands the centrality of Updike’s Lutheranism and of the cinema. He gets the sex right:…
I have had conversations with several people recently about the state of poetry, and I’ve seen other signs that there is a growing interest among Christians in reviving poetry. That’s great; the Bible’s written in poetry, and our un-poetic sensibilities have been one reason for our un-imaginative and inaccurate reading…
Sean Mahaffey writes: “The story of Paul seems to end ‘wrong.’ Here is a classically trained bold and faithful preacher with a leadership resume chained in the emperor’s house. Paul seems another Joseph/Daniel/Mordecai/Nehemiah. He should have been raised to a position of prominence - perhaps to the right hand of…
Showing page 1411 of 2212
Your weekly digest for all things Theopolis.
