Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When someone expounds the way of salvation found in the Westminster Confession and Catechisms and in the easily-accessible writings of the Reformed heritage, he often finds him embroiled in a debates about the covenant of works and the Mosaic Covenant. One is “proven” to be aberrant by allegations that one…
The ultimate condemnation of a position in Reformed circles is to show that it “leads back to Rome.” Indeed, one gets the feeling that Rome is a worse destination for a Presbyterian than even hell itself. The accusation of Rome stings deeply, of course, because it means that all the…
One of the odd features of Michael Horton’s version of Covenant theology is his interpretation of the covenant God made with Abraham 1 in Genesis 15. According to Horton, The very way in which God made the covenant with Abraham (putting him to sleep; walking through the torn animals by…
What was I trying to do, when I wrote my book on Mark’s Gospel ? Fundamentally, I wanted a book that would change readers by making them better readers of the Gospel of Mark. My ideal reader is not someone who goes to the book to use as a resource…
Why do we need sacraments? According to the Westminster Confession, sacraments were instituted by Christ “to confirm our interest in him” (27.1), “to strengthen and increase” the “faith” of those within the Covenant of Grace and “to distinguish them from those that are without” that covenant (Westminster Larger Catechism, #162).…
In Isaiah 5:1-7, we have a typical covenant lawsuit, in which the Lord accuses his people of rejecting his grace and mercy. It is not my intention here to exegete the entire passage, or to look at the way the vineyard image used here serves as a metaphor in other…
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1 Peter 3:7: You husbands likewise, live with your wives in an understanding way, as with a weaker vessel. As Toby has pointed out in the sermon, Paul describes the wife as a “vessel” that a husbands is to treat with honor. This is, as Toby pointed out, a priestly…
Lent is a season for taking stock and cleaning house, a time of self-examination, confession and repentance. But we need to remind ourselves constantly what true repentance looks like. “Giving up” something for Lent is fine, but you keep Lent best by making war on all the evil habits and…
Summarizing the lessons drawn from Steve Coll’s recent The Bin Ladens , Fred Halliday writes (in NYRB ), “although the attacks on Manhattan and Washington in September 2001 were direct hits on American soil, Osama bin Laden’s aims do not encompass the defeat of the United States, or the conquest…
Ian McEwan’s NYRB remembrance of Updike is the best obit I’ve read. He gets the dynamic of Updike right, locating the “seriousness and dark humor” in a “tension between intellectual reach and metaphysical dread.” He understands the centrality of Updike’s Lutheranism and of the cinema. He gets the sex right:…
I have had conversations with several people recently about the state of poetry, and I’ve seen other signs that there is a growing interest among Christians in reviving poetry. That’s great; the Bible’s written in poetry, and our un-poetic sensibilities have been one reason for our un-imaginative and inaccurate reading…
Sean Mahaffey writes: “The story of Paul seems to end ‘wrong.’ Here is a classically trained bold and faithful preacher with a leadership resume chained in the emperor’s house. Paul seems another Joseph/Daniel/Mordecai/Nehemiah. He should have been raised to a position of prominence - perhaps to the right hand of…
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