Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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1 Peter 3:7: You husbands likewise, live with your wives in an understanding way, as with a weaker vessel. As Toby has pointed out in the sermon, Paul describes the wife as a “vessel” that a husbands is to treat with honor. This is, as Toby pointed out, a priestly…
Lent is a season for taking stock and cleaning house, a time of self-examination, confession and repentance. But we need to remind ourselves constantly what true repentance looks like. “Giving up” something for Lent is fine, but you keep Lent best by making war on all the evil habits and…
Summarizing the lessons drawn from Steve Coll’s recent The Bin Ladens , Fred Halliday writes (in NYRB ), “although the attacks on Manhattan and Washington in September 2001 were direct hits on American soil, Osama bin Laden’s aims do not encompass the defeat of the United States, or the conquest…
Ian McEwan’s NYRB remembrance of Updike is the best obit I’ve read. He gets the dynamic of Updike right, locating the “seriousness and dark humor” in a “tension between intellectual reach and metaphysical dread.” He understands the centrality of Updike’s Lutheranism and of the cinema. He gets the sex right:…
I have had conversations with several people recently about the state of poetry, and I’ve seen other signs that there is a growing interest among Christians in reviving poetry. That’s great; the Bible’s written in poetry, and our un-poetic sensibilities have been one reason for our un-imaginative and inaccurate reading…
Sean Mahaffey writes: “The story of Paul seems to end ‘wrong.’ Here is a classically trained bold and faithful preacher with a leadership resume chained in the emperor’s house. Paul seems another Joseph/Daniel/Mordecai/Nehemiah. He should have been raised to a position of prominence - perhaps to the right hand of…
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