Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Click HERE for part 1. III This leads to a further question. I have argued that silence cannot by itself establish a Scriptural principle, but does Scripture’s silence carry any weight in itself? Does the fact that something is unbiblical in a weak sense tell us anything at all? In…
Although nowadays gap theories are associated with dispensationalism, it was not always so. In the nineteenth century, scholars from a variety of backgrounds (Anglican, Reformed, and proto-fundamentalist) seem to have become fascinated by gaps. If you are not familiar with what I am talking about, this newsletter will acquaint you…
If the debate over Operation Rescue has proven anything, it has proven that there is absolutely no consensus among evangelicals in general, or among "reconstructionists" in particular, about how to use the Bible to judge political actions and movements. Each side of the debate claims biblical authority for its position,…
Two things I asked of Thee, Do not refuse me before I die: Keep deception and words of falsehood far from me, Give me neither poverty nor riches, Feed me with the food that it my portion, Lest I be full and deny Thee, And say, "Who is the LORD?"…
Umberto Eco’s "The Name of the Rose" was certainly one of the best literary works of the past decade, though the film version hardly measured up to it. Now Eco has given us a new novel, "Foucault’s Pendulum." Like Rose, Foucault’s Pendulum reflects on the limitations of human knowledge, and…
From time to time people ask me about "interpretive maximalism." They want to know what it is, and sometimes want to know if it represents some departure from the Reformed grammatico-historical, Biblico-theological approach to the Bible. I have something of a problem with these questions, because "interpretive maximalism" is not…
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Yesterday, I summed up an article by Phillip Gray arguing that Yoder and Hauerwas end up Donatist, and also fail to account for the history of the church since they assume that the true church is pacifist. Yoder, though, isn’t as perfectionist as that. In When War Is Unjust ,…
Constantine’s legislation can be brutal and his rhetoric scathing. Not infrequently, though, the invective and brutality are directed at the powerful in defense of the weak. He decreed that the hands of greedy civil servants and judges would be removed, but what’s most interesting is the crime that provokes this…
INTRODUCTION Many of the proverbs in chapter 26 share the basic form of a simile. Sometimes, as in verse 1, the simile is explicit in the Hebrew text (“like snow in summer” is a literal translation); at other times, the simile is not explicit in Hebrew but is implied in…
Phillip Gray scores some points against Yoder and Hauerwas in a 2008 article in Politics and Religion . He suggests, for example, that the category of “Constantinian” is too clunky to capture the differences among Christian thinkers. Various positions on church and state existed in the early church, including “Tertullian/Donatist…
Some thoughts after a stimulating discussion of Ephesians 5 with my colleague Toby Sumpter. Toby pointed out that the description of marital life in Ephesians includes a number of sacrificial terms: Husbands are to imitate the Christ who “gave Himself,” who “washes” His bride, who presents her without spot or…
In an account of life under German communism, pastor Johannel Hamel noted the truth of Paul’s promise of a “way of escape”: “Time and again God creates loopholes, so to speak, open space in the midst of closed systems of unbelief and hatred of God. Hence the possibility is offered…
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