Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
And a great portent appeared in heaven, a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars; she was with child and she cried out in her pangs of birth, in anguish for delivery (Revelation 12:1-2). Then Joshua spoke…
In his post asking Ought we Anoint the Dying? Peter Leithart makes an excellent and important point about our suffering as members of Christ. However, he only parenthetically mentions that the verb in question in James 5 is not chrio but aleipho . By assuming that these words are interchangeable,…
We spend a lot of time in the church talking about what it means to live like a Christian. But what does it mean to die like a Christian? If we are to follow Christ in life, what does it mean for us to follow him in death as well?…
How would one go about answering the question posed by my title? That depends on what the question means. Obviously, different definitions of the question would require different approaches to an answer. Right off hand, I can think of at least three possible — though not necessarily mutually exclusive —…
In recent weeks and months, we have seen events that are not the event. The drama around these events is not the events themselves, but the anxiety about the events, and then even the anxiety about the anxiety about the events. That is the real event. The events in Ferguson,…
Anointing the sick, including the dying, is one of the traditional seven sacraments of the Catholic Church. The Reformers denied that the rite qualified as a sacrament. Formally, this was because anointing did not have a direct authorization from Jesus; more theologically, it was not one of the marks that…
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In the UK, they’ve got something called the National Institute for Health and Clinical Excellence. CS Lewis called it: There really is an N.I.C.E.
Research for a book project has forced me to read excerpts - as little as possible - of Dan Brown’s Da Vinci Code . It makes for painful reading, and not only because of Brown’s stupid historical claims. The prose is bad, painfully bad. To read the book is to…
When the “young men” of Bethel mock Elisha, he calls out two bears that kill forty-two of them (2 Kings 2:24). Later in 2 Kings, Jehu slaughters forty-two relatives of Ahaziah of Judah during his purge of the house of Ahab (2 Kings 10:14). What’s up with that? The young…
Is another man’s government administration. The abstract to a 1981 Annales article on clientage in the late Roman empire by Paul Veyne: “In Fourth-century Rome, official posts were purchased from their holders. For officials, who were the equals of the curials and the ‘barons’ (as the ‘simple soldiers’ ought to…
Richard John Neuhaus was an irreplaceable man. Few public intellectuals ever have expressed themselves with the same warmth, wit, and verve, and few have had the range of experience, interest and insight. How many inner city pastors could also mount a withering attack on Richard Rorty? We will have to…
INTRODUCTION Jesus has taught His disciples they must become eunuchs ( 19:12 ) and children ( 19:14 ) for the sake of His kingdom. Now, through His encounter with the rich young ruler, He tells them they must also be ready to renounce wealth for His sake. As always, though,…
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