Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1. Come, Ye Thankful People, Come. This hymn by Henry Alford is found in many hymnals, including Cantus Christi . Yet, the last stanza radically contradicts the theological perspective of the historic faith and of the editors of this hymnal. It is a witness to how we tend to bounce…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 7. The Literary Shape of the Covenant As we have seen, there is a succession of covenants in the Bible, each more glorious than the previous, each absorbing and transfiguring…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 6. Covenant Phases in the Bible Thus far we have spoken of only three phases in the history of the one covenant. We must now divide the third phase into…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 5. Priest, King, and Prophet We can begin with the phrase “prophet, priest, and king.” This is the order normally heard from preachers and theologians. But it is not really…
This is a fine hymn by John Mason Neale, based on an ancient Greek church hymn. The opening question is particularly powerful: “Christian, dost thou see them on the holy ground, how the powers of darkness compass thee around?” Yes, the devil strikes in the very church and her worship…
This syrupy piece of marijuana-haze hymnody is found in the hymnals of churches that have substituted sentiment for orthodoxy and worship. Hence you don’t find it in older Presbyterian hymnals, but in the Trinity Hymnal. Nor do you find it in Episcopal and Lutheran hymnals until very recently in some…
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In the UK, they’ve got something called the National Institute for Health and Clinical Excellence. CS Lewis called it: There really is an N.I.C.E.
Research for a book project has forced me to read excerpts - as little as possible - of Dan Brown’s Da Vinci Code . It makes for painful reading, and not only because of Brown’s stupid historical claims. The prose is bad, painfully bad. To read the book is to…
When the “young men” of Bethel mock Elisha, he calls out two bears that kill forty-two of them (2 Kings 2:24). Later in 2 Kings, Jehu slaughters forty-two relatives of Ahaziah of Judah during his purge of the house of Ahab (2 Kings 10:14). What’s up with that? The young…
Is another man’s government administration. The abstract to a 1981 Annales article on clientage in the late Roman empire by Paul Veyne: “In Fourth-century Rome, official posts were purchased from their holders. For officials, who were the equals of the curials and the ‘barons’ (as the ‘simple soldiers’ ought to…
Richard John Neuhaus was an irreplaceable man. Few public intellectuals ever have expressed themselves with the same warmth, wit, and verve, and few have had the range of experience, interest and insight. How many inner city pastors could also mount a withering attack on Richard Rorty? We will have to…
INTRODUCTION Jesus has taught His disciples they must become eunuchs ( 19:12 ) and children ( 19:14 ) for the sake of His kingdom. Now, through His encounter with the rich young ruler, He tells them they must also be ready to renounce wealth for His sake. As always, though,…
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