Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Having spent time in a number of different kinds of churches/denominations over the years, it has been my observation that in every group there are those with a healthy catholic attitude toward other Christians and also those with a proud and condescending attitude toward others who call themselves Christians. If…
The BHrethren might be interested in this post I wrote on my personal blog which disagrees with John Gerstner’s understanding on the Church . Amid all the discussion of eschatology and hypercalvinism and how the visible church may properly be called the body of Christ, I completely overlooked how Gerstner’s…
How does one become a true judge? There are two trees in the Garden. One must first eat of the Tree of Life, which is purely a tree of grace, a gift. This is a tree that one has done nothing to deserve, and one must eat perhaps for a…
I just put up that first essay (#29 in a series) because I’d made some math goofs in the version mailed out, and I thought some other people would be interested. If this kind of study does not interest you, that’s fine. The Kingdom is a big place. Also, as…
. . . and the whole thing gets muddled. The words we traditionally use to translate Hebrew terms in the “sacrificial” system are confusing and often convey the wrong ideas. If we are going to understand Leviticus and the old world system of sacrifices and offerings, the first thing we…
I’ll start things off here. This year I’m preaching through the Gospel according to St. Luke. Over the past ten years I’ve preached through the Gospel according to St. Mark, St. John, and St. Matthew (in that order) in our morning services at Providence. It’s been eye-opening for me; and…
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Meyendorff ( Christ in Eastern Christian Thought ) does a good job of showing not only the compatibility of Chalcedon with Cyrillian Christology, but that Chalcedon is essentially Cyrillian. The logic is this: Chalcedon insisted on a single hypostasis in Christ. The humanity has no separate subsistence, no existence apart…
Norman Baynes opened his 1929 Raleigh lecture to the British Academy reflecting on the difficulty of making sense of Constantine. Constantine’s life and work don’t just raise historical problems (making sense of the evidence) but a problem of the philosophy of history: “To my mind, at least, all attempts to…
Gregory Beale notes frequent allusions to Isaiah 41-48 in the opening chapter of Revelation. “Alpha and Omega” rings on the “first and last” of Isaiah 41:4. John announces from the start that he’s prophesying about the fall of another Babylon, a third exodus.
A further, pithier refinement of a post from yesterday: Why did God become man? He became man to kill man. Why did God become man? He became man to raise us from the dead.
Revelation 1:4-8, the opening to John’s “apocalyptic” letter, is chiastically organized: A. From One who is, was, shall be B. From seven Spirits C. From Jesus Christ D. To Him who loved us and released by blood E. And made us kings and priests D’. To Him be glory and…
INTRODUCTION As Pastor Sumpter pointed out last week, Israel’s calendar was part of her pedagogy. But Paul says that we are now full-grown sons (Galatians 4:1-7) and appears to associate observing days and seasons with reversion to childhood (Galatians 4:10-11; Colossians 2:16-17, 20-21). Is recognizing a church calendar an act…
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