Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
And He cried out with a loud voice, as when a lion roars; and when He had cried out, the seven thunders spoke their voices (Revelation 10:3). In Revelation 10 John sees Jesus come down to him from heaven with a little book in His hand. Jesus cries out with…
The numbers found in Genesis 5 & 11 display characteristics that indicate a complex and meticulous symbolic schematization operating at several levels. Because these numbers are so potent symbolically, unbelieving scholars have universally (as far as I know) treated them as artificial. Believers take them literally, but believers must also…
And the sixth angel poured out his bowl upon the great river, the Euphrates; and its water was dried up, that the way might be prepared for the kings from the east [sunrising]. (Revelation 16:12) The kings from the east in Revelation 16:12 are generally assumed to be enemies of…
During my brief sojourn as a pastor during the 1980s, I had several occasions to be involved in settling disputes between men in the congregation I served. A typical dispute went like this: Two men formed a company to do business. After a few years, the business went sour, and…
The two harvests of Revelation 14:14-20, of grain and of grapes, are most often understood as symbolic of God’s judgment against the wicked, or against Babylon, as amplified in chapters 16 & 17. Some commentators, however, notice that the gospels speak of the grain harvest as a reaping of the…
(Conclusion of Chapter 16 in the previous Biblical Chronology Article) Month 3, 2513 According to Leviticus 23:15-16, Pentecost was to be observed 50 days after the sabbath after Passover, or 49 days after the Feast of First Fruits. I initially based my reflections on the Jewish tradition that the Law…
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Jim Rogers of Texas A&M responds to my posts about liberalism, where I quoted a couple of passages from a recent essay by John Milbank. Rogers writes: “I do think that there is probably a liberal anthropology that can be criticized in a way similar to Milbank. But sometimes I…
When Jesus tells Peter to forgive “seventy times seven” times, He is only alluding to the climax of God’s dealings with Israel that Daniel prophesied; he is He is also is alluding to Lamech, who threatened to avenge himself “seventy-sevenfold” (Genesis 4:22-23). Lamech was the descendant of Cain. Cain was…
In the first year of Darius, Daniel was studying the book of Jeremiah’s prophecies when he came upon the prophecy that Israel would be released from captivity after 70 years. The 70th year of exile was coming, and so Daniel began fasting in sackcloth and ashes, and be began confessing…
Frederick Beiser’s ( Fate of Reason ) account of Hamann is a mess. He gets the history right (so far as I know it), but his summary of Hamann’s thought is not only mistaken; it’s incoherent. For Hamann, Beiser says, “faith is an immediate experience,” like sense experience, but on…
Hamann does believe, as many postmoderns do, that we have no access to reality without language. But for Hamann this does not mean that we suffer “linguistic claustropobia,” or “outsidelessness.” Dickson again: “the fact that perceiving and understanding are inseparable from speaking is commonsensical; one no more need despair over…
Hamann says that the historical-critical method of biblical interpretation does not, despite its apparent attention to the human author, really honor the author. This is because historical-critical interpretation is “castrated,” removing all passion and kerygmatic intention. Dickson writes, “The desires and kerygmatic intentions of the biblical authors are appreciated, and…
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