Theopolis Logo

Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

See all
maria-oswalt-g5zi__7mwmw-unsplash-2
Abortion

PROLIFISM: A New Humanism

There is nothing good Satan cannot pervert, and that fact extends to the Christian public witness against abortion just as it applies to everything else. As a Christian who has written, marched, and picketed against legalized abortion since 1970, I have been saddened to see the development of the anti-Christ…

by James B. JordanApril 6, 1994
aaron-burden-h8s0pf2rcqs-unsplash
Biblical Chronology

The Chronology of the Pentateuch (Part 2)

(We are discussing the meaning of the phrase "cutting off of days" in Genesis 4:3, showing that it implies the turn of the year in autumn.) Two passages use the term "cutting off of years" to refer to the lunar year, beginning in the Spring. Exodus 12:41 – at the…

by James B. JordanApril 6, 1994
hebrew-manuscript-6
Haggai

The Wealth of Nations

In the second year of Darius, near the end of the feast of booths, the prophet Haggai encouraged the Jews of the restoration to continue their work on the temple by assuring them that “the latter glory of this house will be greater than then former” (Hag. 2:9). To this…

by Peter LeithartApril 6, 1994
sinitta-leunen-dvibhmzsy8e-unsplash
Biblical Horizons

A Theology of Ritual: Mapping the Territory

G. K. Chesterton began Orthodoxy by describing the plot of a book that he had never written. Taking a page from Chesterton, below I will briefly map out the territory of a book (or books) that need(s) to be written. Had I but world enough and time–and a small army…

by Peter LeithartApril 5, 1994
juli-kosolapova-us_dv71f1bc-unsplash
Deuteronomy

Israel and Other Gods

As long as Moses lived, Israel seldom worshipped other gods directly. She broke the First Word by breaking the Second, worshipping God through the calf. As we shall see, God always treats such Liturgical Idolatry as Covenantal Idolatry, but it is far more serious because it is committed by those…

by James B. JordanApril 5, 1994
sixteen-miles-out-ki3hr9t8t7a-unsplash
Biblical Studies

The Holy City Revisited

In response to my article, " The Holy City " (in Biblical Horizons 55) James B. Jordan has made several suggestions about how I might expand on the ideas presented there. Several other readers have also contributed their insights. Below, I trace a few sketchy lines of thought. 1. The…

by Peter LeithartMarch 23, 1994

Showing page 280 of 309

See all
See all
Politics

Liberalism, again

Jim Rogers of Texas A&M responds to my posts about liberalism, where I quoted a couple of passages from a recent essay by John Milbank. Rogers writes: “I do think that there is probably a liberal anthropology that can be criticized in a way similar to Milbank. But sometimes I…

October 13, 2008

Ville des expiations

When Jesus tells Peter to forgive “seventy times seven” times, He is only alluding to the climax of God’s dealings with Israel that Daniel prophesied; he is He is also is alluding to Lamech, who threatened to avenge himself “seventy-sevenfold” (Genesis 4:22-23). Lamech was the descendant of Cain. Cain was…

October 12, 2008

Seventy times seven

In the first year of Darius, Daniel was studying the book of Jeremiah’s prophecies when he came upon the prophecy that Israel would be released from captivity after 70 years. The 70th year of exile was coming, and so Daniel began fasting in sackcloth and ashes, and be began confessing…

October 12, 2008
Philosophy

Getting Hamann Wrong

Frederick Beiser’s ( Fate of Reason ) account of Hamann is a mess. He gets the history right (so far as I know it), but his summary of Hamann’s thought is not only mistaken; it’s incoherent. For Hamann, Beiser says, “faith is an immediate experience,” like sense experience, but on…

October 10, 2008
Uncategorized

Outsidelessness

Hamann does believe, as many postmoderns do, that we have no access to reality without language. But for Hamann this does not mean that we suffer “linguistic claustropobia,” or “outsidelessness.” Dickson again: “the fact that perceiving and understanding are inseparable from speaking is commonsensical; one no more need despair over…

October 10, 2008

Honoring the author

Hamann says that the historical-critical method of biblical interpretation does not, despite its apparent attention to the human author, really honor the author. This is because historical-critical interpretation is “castrated,” removing all passion and kerygmatic intention. Dickson writes, “The desires and kerygmatic intentions of the biblical authors are appreciated, and…

October 10, 2008

Showing page 1461 of 2212

Browse by Category

In Medias Res

Your weekly digest for all things Theopolis.

Donate

Theopolis is nearly 100% donor-supported. Consider joining us on our mission.