Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When might the Gospel according to Matthew have been written? Of course, any answer can only be speculation, but that does not mean we are reduced to groundless opinion. In this series of articles I point the way to an approach different from the general consensus among scholars today which…
In my first essay on “synopticity” I offered a rather rough definition of the phenomenon and important, though not exhaustive examples. In this essay, I want to introduce broader aspects of the phenomenon of “synopticity.” The first example that I have in mind is conventional stories, stories of different historical…
Since the judgment of Babel was followed by the initiation of the circumcision, the impending end of the circumcision in AD70 explains the significance of the first century miracle of foreign tongues. Except for a few Aramaic “teasers” in the book of Daniel, the Word of God was monolingual and…
To the best of my knowledge “synopticity” is not a word used in theology or Biblical studies, but it seems an appropriate word to describe the kind of phenomena associated with the Synoptic Gospels, Matthew, Mark, and Luke. These three Gospels tell essentially the same story with significant — sometimes…
Humor is a funny thing. It is altogether familiar yet also mysterious. What makes us laugh? Why do we find things funny? There are academic fields of study dedicated to discovering what makes things humorous. These academicians even have a journal entitled International Journal of Humor Research . No joke.…
Out of all the characters in Geoffrey Chaucer’s The Canterbury Tales , the Pardoner has been called the “one lost soul.” The pious Parson, who closes out the collection of tales with a sermon on the seven deadly sins and how a sinner can absolve himself of them, connects the…
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Responding to the quotations from Carlos Eire I posted a few days ago, Steven Wedgeworth points me to this from the Institutes, Book 2, where Calvin describes our bondage to Satan. He’s not talking about the origin of idolatry, but it’s clear that Calvin gives the demons their due: “That…
Carlos Eire argues (in John Calvin and Roman Catholicism ) that Calvin develops a secular account of the rise of religion. Unlike Augustine and the Catholic tradition, Calvin locates the source of false religion in the human imagination, and leaves demonic activity completely out of the picture. As an early…
Clement of Alexandria (Pedagogue, 1.6) said: “Just as the will of God is an act and is called the world, so also His intention is the salvation of men and is called the Church.”
George Friedman at www.stratfor.com compares the current crisis to the S&L crisis during the 1980s: “In the 1970s, regulations on savings and loans (S&Ls) had changed. Previously, S&Ls had been limited to lending in the consumer market, primarily in mortgages for homes. But the regulations shifted, and they became allowed…
Veli-Matti Karkkainen points out that Philippians 2:9-11 alludes to Isaiah 45:22-23, where Yahweh declares Himself to be the one and only God, before whom “every knee will bow” and by whom “every tongue will swear.” Thus, “for Paul the resurrected and exalted Christ enjoys the same status as the God…
Margreta de Grazia’s recent book on Hamlet looks to be a beauty. She claims that modern interpretations (since 1800) have missed the main premise of the play - namely, that Hamlet is dispossessed of his place and realm, and that the entire court agrees with the dispossession. Only in private,…
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